Tag Archives: art

CFP: Travelling Objects, Travelling People: Art and Artists of Late Medieval and Renaissance Iberia and Beyond, c. 1400–1550, The Courtauld Institute of Art, 28–29 May 2020

CALL FOR PAPERS

Deadline – Friday 10 January 2020

Anonymous Portuguese cartographer, Cantino Planisphere (detail), ca. 1502. Map on parchment, 220 x 105 cm. Biblioteca Estense Universitaria, Modena, Italy. Source: Wikimedia Commons.

Travelling Objects, Travelling People aims to nuance our understanding of the exchanges and influences that shaped the artistic landscape of Medieval and Renaissance Iberia. Traditional narratives hold that late fifteenth-century Iberian art and architecture were transformed by the arrival of artists, objects and ideas from France and the Low Countries, while 1492 marked a chronological rupture and the beginning of global encounters. Challenging these perceptions, this conference will reconsider the dynamics of artistic influence in late medieval Iberia, and place European exchanges in a global context, from Madeira to Santo Domingo. Bringing together international scholars working on Spain, Portugal and a range of related geographies, it seeks to address the impact of ‘itinerant’ artworks, artists and ideas, and issues of migration and non-linear transfers of materials, techniques and iconographies.

The theme of ‘travellers’—artists who reached or departed the region, at times more than once in their lives, but also objects and concepts imported and exported—will expand and inflect traditional narratives of late medieval and Renaissance art, underscoring the complexity of global interactions and exchanges which connected the Iberian peninsula to Europe and beyond. Bringing together international scholars working on Iberia and a range of related geographies, the conference seeks to address the impact of ‘itinerant’ artworks, artists and ideas, and to expand the field of analysis beyond Europe to encompass relationships with newly acquired dominions, from Madeira to Santo Domingo.

Topics for papers may include, but are not limited to:

  • Iberian artists employed abroad, from the master mason Guillelm Sagrera in Naples, to the sculptor Juan de la Huerta at the Chartreuse de Champmol
  • The close imitation of northern artists in such works as the Portuguese copies of Quentin Metsys’s The Angel Appearing to Saints Clara, Colette and Agnes (early 16th century, Museu de Setúbal / Convento de Jesus, Portugal)
  • ‘Iberian’ objects produced elsewhere, for example Christian ivory carvings made in Goa or Kongo, Afro-Portuguese spoons, and Mexican ‘feather-work’ adopting the vocabulary of northern European late Gothic painting
  • Works made for a non-Iberian audience but purchased and displayed by local patrons.

By encouraging conversations across such seemingly disparate topics and geographies, the conference aims to position the Iberian artistic landscape within the networks of artistic exchange that spanned the medieval and Renaissance worlds, challenging the significance of 1492 as a moment of rupture between the Middle Ages and Early Modern periods.

Proposals are welcome from postgraduate, early-career and established researchers working in all relevant disciplines. Please send a title and an abstract of no more than 300 words together with a short CV and 100-word biography to Costanza.Beltrami@courtauld.ac.uk and Sylvia.Alvares-Correa@history.ox.ac.uk by Friday 10 January 2020.

Papers should not exceed 20 minutes in length. Successful candidates will be notified by 17 February. In the first instance, applicants are encouraged to apply to their home institution for travel and accommodation funding. The organisers hope to provide financial support for travel and accommodation to speakers who require it. This conference is made possible by the kind generosity of Sam Fogg.

Please click here for more information.

New Publication: Kirstin Kennedy, Alfonso X of Castile-León: Royal Patronage, Self-Promotion and Manuscripts in Thirteenth-century Spain (Amsterdam University Press, 2019)

9789462988972_promAlfonso X ‘the Learned’ of Castile (1252–1284) was praised in his lifetime as a king who devoted himself to discovering all worldly and divine knowledge. He commissioned chronicles and law codes and composed poems to the Virgin Mary, he gathered together Jewish scholars to translate works of Arab astrology and astronomy, and he founded a university of Latin and Arabic studies at Seville. Moreover, according to his nephew Juan Manuel, Alfonso was careful to ensure that ‘he had leisure to look into things he wanted for himself’. The level of his personal involvement in this literary activity marks him out as an exceptional patron in any period. However, Alfonso’s relationship with the arts also had much in common with that of other thirteenth-century European royal patrons, among them his first cousin, Louis IX of France. Like his contemporaries, he relentlessly used literary works as a vehicle to promote his royal status and advance his claim to the imperial crown. His motivation for the foundation of the university at Seville was arguably political rather than educational, and instead of promoting institutional learning during his reign, Alfonso preferred to direct the messages about his kingship in the lavish manuscripts he patronized to a restricted, courtly audience. Yet such was the interest of the works he commissioned, that those who could obtain copies did so, even if these were still incomplete drafts. Three codices traditionally held to have been copied for Alfonso in fact show how this learning reserved for the few began to filter out beyond the Learned King’s immediate circle.

Kirstin Kennedy is a curator of metalwork (specializing in silver) at the Victoria and Albert Museum, London. She previously held a British Academy Post-Doctoral Fellowship at King’s College London, in the Department of Spanish and Spanish American Studies (2000–2003).

Please click here for more information.

INSCRIBING COLONIALISM IN FIFTEENTH-CENTURY PORTUGAL, 26 MARCH 2019, QMUL, London

The next meeting of the Maius Workshop will take place tomorrow, 26 March, 4:30–5:30pm, in room Law G3 at QMUL (335 Mile End Rd, London E1 4FQ). Click here for a map of the Campus.

Jessica Barker, Lecturer in Medieval History at the Courtauld Institute of Art, will lead a seminar entitled Inscribing Colonialism in Fifteenth-Century Portugal. The session will consider inscriptions, readability and visibility in funerary monuments, and their intersections with early Portuguese explorations in West Africa.

Maius is a friendly platform for informal dialogue and collaborative research. Our sessions are open to all, and research in early stages of development is especially welcome. We look forward to seeing you at this event, and please feel free to email us with ideas and suggestions for future meetings.

Image: Detail of inscription on the north side of the monument to João I and Philippa of Lancaster, 1426–34. Founder’s Chapel, monastery of Santa Maria da Vitória, Batalha. Photo: Jessica Barker.

CFP: Pilgrimage and the Senses, University of Oxford, 7 June 2019

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Deadline for submissions: 20 January 2019 

Keynote Speaker: Professor Kathryn Rudy (University of St. Andrews)

With the release of its inaugural issue in 2006, The Senses and Society journal proclaimed a “sensual revolution” in the humanities and social sciences. The ensuing decade has seen a boom in sensory studies, resulting in research networks, museum exhibitions, and a wealth of publications. This interdisciplinary conference hosted at the University of Oxford aims to shed light on how sensory perception shapes and is shaped by the experience of pilgrimage across cultures, faith traditions, and throughout history.

Pilgrimages present an intriguing paradox. Grounded in physical experiences—a journey (real or imagined), encounters with sites and/or relics, and commemorative tokens—they also simultaneously demand a devotional focus on the metaphysical. A ubiquitous and long-lasting devotional practice, pilgrimage is a useful lens through which to examine how humans encounter the sacred through the tools of perception available to us. Focusing on the ways in which pilgrimage engages the senses will contribute to our knowledge of how people have historically understood both religious experience and their bodies as vehicles of devotional participation. We call on speakers to grapple with the challenges of understanding the sensory experience of spiritual phenomena, while bearing in mind that understandings of the senses can vary according to specific cultural contexts. While the five senses are a natural starting point, we are open to including papers that deal with “sense” in a more general way, such as senses of time and place.

Sample topics may include (but are not limited to):

  • the role of beholding (places, relics, miracles, mementos) in the pilgrimage experience
  • haptic encounters with relics
  • ways in which pilgrims are seen: wearing specific clothing and/or badges, public acts (or affects) of devotion, how pilgrims are depicted or described
  • pilgrims’ auditory expressions: wailing/crying, chanting, singing, reciting prayers
  • bathing and purification in preparation for devotions
  • food as a ritual element or means of experiencing cultures along a pilgrimage route
  • the place of music on the pilgrimage route and/or at pilgrimage destinations
  • pain as a facet of the pilgrimage journey
  • the sensory spectacle—visual, auditory, olfactory—of pilgrimage processions
  • devotional objects that require handling, such as prayer beads and prayer wheels
  • psychosomatic sensory experiences as a means of engaging with the divine
  • the evocation of sensory participation through works of art and/or written accounts

The organisers invite 20-minute papers from any discipline on topics related to the themes outlined above, especially in the fields of anthropology, archaeology, art history, history, literature, musicology, religious studies, sociology, and theology. We welcome submissions relating to aspects of pilgrimage of any faith or historical period. Doctoral students and early career researchers are particularly encouraged to apply.

Please submit a title, abstract (max. 250 words), and brief bio to pilgrimagesenses2019@gmail.com by January 20th. Successful applicants will be notified by February 5th. All submissions and papers must be in English.

Click here for more information

CFP: Scaling the Middle Ages: Size and Scale in Medieval Art, 24th Annual Medieval Postgraduate Colloquium, The Courtauld Institute of Art, February 8, 2019

The Courtauld Institute of Art’s 24th Annual Medieval Postgraduate Colloquium invites speakers to consider issues and opportunities encountered by medieval artists and viewers in relation to size and scale.

Deadline: 16 November 2018

From micro-architectural reliquaries and minute boxwood prayer beads to colossal sculpture and the built spaces of grand cathedrals and civic structures, size mattered in medieval art. Examples of simple one-upmanship between the castles and palaces of lords and kings and the churches and cathedrals of abbots and bishops are numerous. How big to make it was a principal concern for both patrons and makers of medieval art. Scale could be manipulated to dramatic effect in the manufacture of manuscripts and the relative disposition of elements within their decorative programmes. Divine proportions – of the Temple of Solomon or the Church of the Holy Sepulchre – were evoked in the specific measurements and configuration of contemporary buildings and decisions were made based on concern with numbers and number sequences.

Inspired by the ‘Russian doll’ relationship between the Sainte Chapelle in Paris and its micro-architectural miniature in the form of a gilded reliquary in the Musée de Cluny, Scaling the Middle Ages seeks to explore a range of questions surrounding proportion, scale, size, and measurement in relation to medieval art and architecture. The Sainte Chapelle, built by the saint-king of France Louis IX to house the relics of Christ’s Passion, is itself often described as an over-sized reliquary turned inside-out. The Cluny reliquary – made to house relics of Saints Maxien, Lucien, and Julien held within the chapel – both complicates and compliments that comparison, at once shrinking the chapel back down to size through close architectural quotation of its form in miniature and pointing the viewer’s attention back to that same, larger space. The relationship between these two artefacts raises a host of questions, including:

Scale and making

  • How were ideas about size and scale communicated between patrons, architects, craftspeople, and artists? In an age without universal standardised units of measurement, how did craftsmen negotiate problems of scale and proportion?
  • How were the measurements of a medieval building determined? What techniques did architects, masons, and artists use to determine the scale of their work?

Scale and meaning

  • What effects were achieved and what responses evoked by the manipulation of scale, from the minute to the massive, in medieval art?
  • What was the role of proportion and scale in architectural ‘copies’ or quotations?
  • What representational problems were encountered by artists approaching out-sized subjects, such as giants?
  • How was scale manipulated in order to communicate hierarchy or relative importance in medieval art?
  • How did size and scale function in competition between patrons or communities in their artistic commissions and built environments?

Problems of scale

  • What, if anything, happened when something was the wrong size? When was something too big, or too small? And how were such problems solved by patrons and makers?
  • How does the disembodied viewing of medieval art through digital surrogates distort or assist in our perception of scale?
  • How can modern measuring techniques and digital technology enhance our understanding of medieval objects and buildings?

Applicants to the colloquium are encouraged to explore these and related issues from a diverse range of methodologies, analysing buildings and objects from across the Middle Ages (broadly understood in geographical and chronological terms). The Medieval Postgraduate Colloquium offers an opportunity for research students at all levels from universities across the UK and abroad to present, discuss and promote their research.

To apply, please send a proposal of up to 250 words for a 20-minute paper, together with a CV, to teresa.lane@courtauld.ac.uk and oliver.mitchell@courtauld.ac.uk no later than 16 November 2018.

Organised by Oliver Mitchell and Teresa Lane (The Courtauld Institute of Art)

Click here for more information:

Conference: Mobility and conflict in the Mediterranean, UNED, Madrid, October 26, 2018

Image result for portolano mediterraneoINTERNATIONAL WORKSHOP

Mobility and conflict in the Mediterranean: sociability networks and artistic creation in the Late Medieval and Early Modern periods
UNED, Madrid 26 de octubre de 2018.

9.30. Presentación
SESIÓN 1: Alteridades móviles: La visión del otro en la literatura y el arte
Modera: Juan Carlos Ruiz Souza (UCM)
10:00-10:20: Representando al otro: tejidos y vestidos en los espacios de sociabilidad en el siglo XV castellano. Elena Paulino Montero (UNED)
10:20-10:40: The Fifth Column: rethinking the Morisco’s visual representation. Borja Franco Llopis (UNED).
10:40-11:00: La visión del cristiano como “otro”. Alteridad en el Mediterráneo Otomano. Miguel Ángel de Bunes Ibarra (CSIC).
11:00-11:30: DEBATE
11:30-12:00: PAUSA-CAFÉ

Sesión 2: Redes de saber, redes de poder: Objetos y conocimientos en circulación
Modera: Consuelo Gómez López (UNED)
12:00-12:20: Movilidad, circulación, interacción. La formación de un grupo de presión belicista en la monarquía policéntrica de los Habsburgo (Génova, Madrid, País Vasco – siglo XVI) Bastien Carpentier (Université Littoral Côte d’Opale)
12:20-12:40: No solo inventarios. Bibliotecas en movimiento en el Mediterráneo. Margarita Vázquez Manassero (UNED)
12:40-13:00: Un mar en papeles para los ojos de Felipe II: la ciencia y el dibujo del ingeniero. Alicia Cámara Muñoz (UNED)
13:00-13:30: DEBATE
13:30-15:30: COMIDA

Sesión 3: El Mediterráneo: espacio de conflicto, espacio de intercambio.
Modera: Fernando Rodríguez Mediano (CSIC-CORPI)
15.30-15:50: Los espías del rey. La inteligencia hispano-imperial contra el turco (siglo XVI) Gennaro Varriale (Università degli Studi di Napoli “Federico II”)
15:50-16:10 Caravaggio in Malta and his connection to the Ottoman Art. Filiz Çakir Phillip (Aga Khan Museum Toronto).
16:10-16:30: Between objects and subjects: slaves and religious artifacts in the 17th Mediterranean. Daniel Hershenzon (University of Connecticut)
16:30-17:00 DEBATE
17:00-17:30: PAUSA CAFÉ

Sesión 4: Un Mediterráneo global. Dinámicas transoceánicas  del siglo XVI
Modera: Elena Paulino Montero (UNED)
17:30-17:50 Lepanto in the Americas: Global Storytelling and Mediterranean History. Stefan Hanß (University of Manchester)
17:50-18:10: American objects at the beginning of the sixteenth century Antonio Urquízar Herrera (UNED).
18:10-18:30: DEBATE

18.30 CONCLUSIONES Y CLAUSURA

Evento patrocinado por la Facultad de Geografía e Historia y el Departamento de Historia del Arte de la UNED y organizado dentro del proyecto: HAR2016-80354-P. IMPI. Antes del orientalismo: Las “imágenes” del musulmán en la Península Ibérica (siglos XV-XVII) y sus conexiones mediterráneas (Ministerio de Ciencia, Tecnología y Universidades- Fondos FEDER).
Actividad del Grupo de Investigación: Arte y Pensamiento en la Edad Moderna y Contemporánea

Dirección científica: Elena Paulino Montero
Coordinación científica: Borja Franco Llopis

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Conference: The Right Moment. A Symposium on Kairotic Energies, Brussels, 18-19 October 2018

church-of-the-holy-nativity-631The Greek term kairós expresses an idea of ‘grasping the right moment’, which travelled through art, literature, and philosophy. And even today, it is central to debates over, for example, time management. Combining perspectives from classical reception studies and iconology, this ongoing project at KU Leuven (2017-2021) is about the reception of kairós in the visual medium from antiquity to the Renaissance. How was the notion of kairós visualized in images throughout time, from antiquity to the early modern era? And more specifically, how did text and image work together to transform the notion of kairós in various contexts?

The attending speakers from Belgium, Germany, France, Israel, Croatia, The Netherlands, Romania, The United Kingdom, The United States, and Switzerland have not only been selected on the basis of their interdisciplinary skills in the field; but equally because of their distinctive contribution to the method of iconology and visual anthropology.

Many among them are key influencers on, among other things, the importance of the Humanities in terms of peace process work, ecology, and the relationship between Eastern and Western civilizations.

Barbara Baert – Kunstwetenschappen KU Leuven – www.illuminare.be

PROGRAM

Thursday, 18 October

08.30-09.00 Registration

09.00-09.15 Welcome speech by Pierre Van Moerbeke,
Executive director of Francqui Foundation

09.15-09.30 Welcome speech by Luc Sels, Rector of KU
Leuven

09.30-10.00 Introduction by Barbara Baert

10.00-10.30 Coffee break

Part I
10.30-11.30 Giotto, the Eye and the Gaze – Victor Stoichita
Respondent: Herman Parret

11.30-12.30 Time in the Context of Ecclesia/Synagoga – Miri Rubin
Respondent: Inigo Bocken

12.30-14.00 Lunch

Part II
14.00-15.00 Epochal Madness: Notes on the Present Moment – W. J. T. Mitchell
Respondent: Stéphane Symons

15.00-16.00 The Manic Moment – Davide Stimilli
Respondent: Hedwig Schwall

16.00-16.30 Coffee break

16.30-17.30 The Silence of Lifta – Avinoam Shalem
Respondent: Amr Ryad

17.30-18.15 Presentation of the new series Recollection: Experimental Reflections on Texts, Images and Ideas – Veerle De Laet (Leuven University Press) & Ellen Harlizius-Klück

Friday 19 October

08.30-09.00 Welcome & coffee

Part III
09.00-10.00 The Nativity Church in Bethlehem as Kairotic
Space – Bianca Kühnel
Respondent: Marina Vicelja-Matijašic

10.00-11.00 L’occasion de la grâce dans le martyre – Pierre Antoine Fabre
Respondent: Ralph Dekoninck

11.00-11.30 Coffee break

11.30-12.30 A Dialogue of Early Buddhism, Hinduism and
Jainism on the Varieties of Auspicious Moments – Eugen Ciurtin
Respondent: Reimund Bieringer

12.30-14.00 Lunch

Part IV
14.00-15.00 Generating Synchronicity: Bodily and Affective
Techniques – Elisabeth Hsu
Respondent: Philippe Van Cauteren

15.00-16.00 The Moment of the Dangerous Women – Catherine Harper
Respondent: Ann-Sophie Lehmann

16.00-16.30 Coffee break

16.30-17.30 Concluding remarks – Han Lamers & Bart Verschaffel

17.30-18.00 Book presentations: Paul Peeters (Peeters Publishers) & Illuminare – Centre for the Study of Medieval Art

18.00-19.30 Farewell drinks

Contact and registration: stephanie.heremans@kuleuven.be
Registration deadline: 30 September 2018