Tag Archives: Paris

CFP: L’architecture gothique. Entre réception et invention. Impact, continuité et réinterprétation (XIIe – XXe siècle), Centre André Chastel, Paris, 10 March 2018

e4172ce752979324efadeeb13ae35d66-viollet-le-duc-game-propsCall for Papers: L’architecture gothique. Entre réception et invention. Impact, continuité et réinterprétation (XIIe – XXe siècle), Centre André Chastel, Paris, 10 March 2018
Deadline: 15 November 2017
L’une des définitions les plus correctes du terme « gothique » est celle qui interprète ce phénomène architectural non comme l’expression d’une période historique mais comme un système structurel, défini en Ile-de-France à partir du milieu du XIIe siècle. Les connaissances techniques déjà expérimentées à l’époque romane sont alors intégrées dans une relation consciente entre structures portantes et structures portées, en obtenant de nouveaux effets esthétiques et symboliques.

Entre la fin du XIIe et le XIIIe siècle, l’architecture gothique se développe en Europe, particulièrement en Angleterre, Allemagne, Espagne, Italie, Hongrie et Bohème et entre en contact avec les traditions constructives locales, notamment grâce à l’activité des ordres monastiques. La synthèse entre la réception de modèles existants et l’invention de nouvelles expressions artistiques donne naissance à des œuvres neuves créées dans des contextes historiques, géographiques et socio-culturels différents par rapport au contexte français.

En Italie, par exemple, la leçon du gothique français, transmise principalement par les cisterciens, est ensuite assimilée par les ordres mendiants et, en Italie méridionale, par Frédéric II et finalement par les Angevins. Cependant, le gothique italien ne développe pas l’audace structurelle qui fut, en France, à l’origine d’un formidable élan vertical des parois et de l’effet de lux continua. Cette différence est à la fois due à la persistance de techniques constructives traditionnelles dans la filiation de l’architecture paléochrétienne et à l’impossibilité d’appliquer la technique de l’arc-boutant dans une zone fortement sismique.

Au même titre, en France, entre le début du XVe et le milieu du XVIe siècle, l’art gothique flamboyant se mêle à la tradition de la Renaissance importée d’Italie : si l’ossature des églises reste « gothique » même lorsque les formes ornementales assimilent des caractères à l’antique, l’originale rationalité structurelle est en grande partie perdue. La persistance des formes flamboyantes dans l’architecture de la Renaissance française est un phénomène intéressant qui révèle l’importance et l’influence de la tradition gothique.

Plus tardivement et à titre d’exemple, au XIXe siècle le phénomène des revivals historicistes atteste la reprise du langage gothique en Europe. Une telle tendance s’imposa d’abord en Grande-Bretagne puis se diffusa dans d’autres pays européens, parallèlement à l’intense activité de restauration des monuments médiévaux : en France c’est surtout Eugène Viollet-le-Duc qui en souligna la rationalité constructive. Le néogothique, devenu désormais partie intégrante de l’éclectisme historiciste, constitue une source fondamentale pour l’art nouveau jusqu’au début du XXe siècle.

La journée sera par conséquent consacrée à une réflexion sur la réception de l’architecture gothique comme langage flexible, à même de créer de nouvelles formes artistiques : l’objectif est de conduire l’historien de l’art et de l’architecture à enquêter sur la portée et l’influence de ce phénomène dans des contextes différents de celui d’origine. La journée vise ainsi à élargir l’analyse aux questions historiques, politiques, culturelles et urbaines, en fonction des objectifs des commanditaires et en établissant des liens entre aspects structurels, fonctionnels et formels. La journée doctorale sera l’occasion de partager les réflexions méthodologiques, les problématiques et les résultats des recherches en histoire de l’architecture de doctorants et jeunes docteurs de formations et de pays divers.

La série de thématiques suivante est destinée à suggérer des domaines et directions de recherche et n’a que valeur indicative :
– Techniques et matériaux de l’Architecture gothique : innovations structurelles, continuité et rupture avec le passé
– Cathédrale gothique et différentes formes locales en France
– Gothique français et sa diffusion en Europe
– Gothique flamboyant et Renaissance : dialectique entre survivances structurelles et décor « à l’antique »
– Réception du Gothique après le Gothique : survivance et renouveau néogothique
– L’architecture gothique, sa restauration ou sa réutilisation contemporaine
– L’architecture gothique intégrée dans les autres formes de l’art visuels (peinture, gravure, sculpture), sémantique visuelle et revival.

La journée donnera la priorité aux interventions des doctorants et jeunes docteurs. Elle se déroulera le 10 mars 2018 au Centre André Chastel (INHA, 2, rue Vivienne, 75002 Paris).

How to apply:  Les propositions de communication (300 mots maximum), en français ou en anglais, accompagnées d’un bref curriculum vitae (2 pages maximum), sont à envoyer, le 15/11/2017 au plus tard, à Camilla Ceccotti et Emanuele Gallotta aux adresses suivantes :
camilla.ceccotti@uniroma1.it
emanuele.gallotta@uniroma1.it

Advertisements

CFP: 15th Annual Conference of the International Medieval Society-Paris (IMS): Truth and Fiction, 28-30 June 2018

25e58865266eadd5bdb9a530a627b0db-medieval-art-middle-agesCall for Papers: 15th Annual Conference of the International Medieval Society-Paris (IMS), Truth and Fiction
Deadline: 24 November 2017.

In the wake of the US presidential election and the Brexit referendum, the Oxford English Dictionary chose the expression “post-truth” as its word of the year. This expression underlines the growing tendency to dismiss objective facts in favor of impulsive—and often prejudicial—feelings, frequently supported by “alternative facts.” The contentious relationship between the truth and lies, or truth and fiction, which is currently playing out in the public arena has, in fact, a long-standing legacy—one which can be traced back to the Middle Ages. For this reason, this year’s IMS conference seeks to investigate the variety of different approaches to truth and fiction that existed in the Middle Ages.

One possible avenue of inquiry concerns new ideas of Truth introduced by the Gregorian reforms. On a philosophical and doctrinal level, the idea of the infallibility of the Pope, the “Doctor of Truth,” was introduced by Gregory VII who, taking up the words of Christ, contended that he was the Truth (via, veritas, et vita). From a liturgical and sacramental point of view, on the other hand, we can study contemporary tenets of Eucharistic doctrine as a challenge to common sense as a mystery of human understanding—albeit articulated in rationalist terms. Papers thus might address the manner by which the Gregorian reforms placed the question of truth at the center of the demands of society: by constructing this “ideology of truth,” but also—and above all—by implementing mechanisms like preaching, which spread Truth to Christians, and confession, which introduced the obligation to speak the truth. We are particularly interested in the place and the role of Fictions in these devices (sermons, exempla, vita, etc.).

A second approach to this theme is through language, discourse and narrative forms that aimed to produce a supposed truth. We could examine the relationships between literature and history and their ambiguity with respect to the truth. For example, fictionalized historical narratives throughout the medieval period were frequently thought to be true because they provided a means of decrypting the social order. As John of Salisbury wrote, “even the lies of poets served the Truth.” Papers might explore relationships between truth and fiction through the lens of historical and literary genres (novels, epics, etc.) and the ‘truths’ they produced, placing special emphasis on the way that it was possible to believe the facts related in these works. The importance of these historico-literary fictions—what Paul Veyne called “doctrine in the face of facts”—might also be taken into account.

Law and rhetoric also construct notions of truth. Rhetoric permits the control of the relationship between the author and the audiences of a text and the establishment of the status of a text as veridic, among other things. It can even create direct links between music and words, using metaphor as a means of approaching the truth. Papers could consider, for instance, the virtuosity of the effects of Truth produced by the dictamen or even the quaestio scholastique as a method for establishing Truth with certitude, as well as the place of fiction within these new political languages.

Images throughout the medieval period play a fundamental role in the construction or undermining of truth(s). According to Augustine, the image is not truth, but rather a means of understanding Truth. For him, the work of art renders abstractions concrete using representations hat are both specific and individualized. What is the art object’s role in dispelling truth or decrying falsehoods? Through what formal and material means does it achieve either? Papers might consider the use and forms of medieval diagrams, the role of the art object in spiritual form, etc.

Finally, the conference aims to examine the origins and development of interrogative procedures in the medieval period, in that they illustrate relationships with the truth maintained by medieval societies. We are especially interested in the uses and status of fictive facts in inquisitorial trials, the manner that fictions were revealed during trials, or even how the participation of individuals in inquisitorial trials was viewed as an instrument of legitimization of power and as a way of acknowledging those individuals’ own truths and interpretations of facts.

This great diversity of themes opens participation to researchers working in a variety of different fields and coming from a variety of backgrounds: historians, art historians, musicologists, philosophers, literary scholars, specialists in auxiliary sciences (paleographers, epigraphists, codicologists, numismatists)… While we focus on medieval France, compelling submissions focused on other geographical areas that also fit the conference theme are welcomed. In bringing together such diverse proposals, the IMS conference seeks to take a new look at the notion of Truth, its articulations, and its relationship with Fiction in the medieval world.

Abstracts of no more than 300 words (in French or English) for a 20-minute paper should be sent to communications.ims.paris@gmail.com. Each proposal should be accompanied by full contact information, a CV, and a list of the audio-visual equipment required for the presentation.

The deadline for abstracts is 24 November 2017.

Paper selections will be made by a scientific committee composed of Catherine Croizy-Naquet (Univ. Paris 3/CERAM), Marie Dejoux (Univ. Paris 1/LAMOP), Lindsey Hansen (IMS), Fanny Madeline (LAMOP/IMS), and Valerie Wilhite (Univ. of the Virgin Islands/IMS), as well as the members of the Board of Directors of the IMS.

Please be aware that the IMS-Paris submissions review process is highly competitive and is carried out on a strictly anonymous basis.

The selection committee will email applicants in mid-December to notify them of its decisions. Titles of accepted papers will be made available on the IMS-Paris website thereafter.

Authors of accepted papers will be responsible for their own travel costs and conference registration fees (35€ per person, 20€ for students, free for members of LAMOP and CERAM; 10€ membership dues for all participants).

The IMS-Paris is an interdisciplinary, bilingual (French/English) organization that fosters exchanges between French and foreign scholars. For more than a decade, the IMS has served as a center for medievalists who travel to France to conduct research, work or study. For more information about the IMS-Paris and for past symposium programs, please visit our websites: www.ims-paris.org and https://imsparis.hypotheses.org.

IMS-Paris Graduate Student Prize:

The IMS-Paris is pleased to offer one prize for the best paper proposal by a graduate student. Applications should consist of:

1) a symposium paper abstract

2) an outline of a current research project (PhD dissertation research)

3) the names and contact information of two academic referees

The prize-winner will be selected by the board and a committee of honorary members, and will be notified upon acceptance to the Symposium. An award of 350€ to support international travel/accommodation (within France, 150€) will be paid at the symposium.

New Illuminated Manuscript Digitisation Project with British Library & BnF: Polonsky Foundation

The Polonsky Foundation England and France Project: Manuscripts from the British Library and the Bibliothèque nationale de France, 700-1200

A new project is underway to open up further the unparalleled collections of illuminated manuscripts held by the British Library and the Bibliothèque nationale de France. In a ground-breaking new collaborative project the national libraries of Britain and France will work together to create two innovative new websites that will make 800 manuscripts decorated before the year 1200 available freely. The Bibliothèque nationale de France will create a new bilingual website that will allow side-by-side comparison of 400 manuscripts from each collection, selected for their beauty and interest. The British Library will create a bilingual website intended for a general audience that will feature highlights from the most important of these manuscripts and articles commissioned by leading experts in the field. Both websites will be online by November 2018.

Before the introduction of printing to Europe, all books were written by hand as manuscripts. The most luxurious of these were illuminated, literally ‘lit up’ by decorations and pictures in brightly coloured pigments and burnished gold leaf. All manuscripts — whether they are luxurious biblical or liturgical manuscripts, copies of classical literature or patristic, theological, historical or scientific texts — are valuable historical documents that can deepen and expand our understanding of the political, social and cultural life of the eras in which they were made. Their research value is inestimable.

The British Library and the Bibliothèque nationale de France have two of the largest collections of medieval manuscripts in the world. As a result of France and England being so closely entwined through periods of war, conquest and alliance and, in the medieval period, both nations claiming territory in France at times, both libraries have particularly strong holdings of French manuscripts produced in France or in Britain (but written in French or Latin).

tours

Decorated initial ‘I’(nitium) from western France, perhaps Brittany or Tours, 9th century (British Library Egerton MS 609, f. 46r).

 

This new project will add to the growing numbers of manuscript material available in full online as part of wider programmes to make these cultural treasures available to everyone around the world. At the British Library, over 8,000 items are currently available on our Digitised Manuscripts website. Similarly, thousands of items are available from the Bibliothèque nationale de France collections on its website, Gallica.

This exciting project is made possible by a generous grant from The Polonsky Foundation. Dr Leonard Polonsky remarks that ‘our Foundation is privileged to be supporting these two leading institutions in preserving the riches of the world’s cultural heritage and making them available in innovative and creative ways, both to scholars and to a wider public’.

The Polonsky Foundation is a UK-registered charity which primarily supports cultural heritage, scholarship in the humanities and social sciences, and innovation in higher education and the arts. Its principal activities include the digitisation of significant collections at leading libraries (the British Library; the Bibliothèque nationale de France; the Bodleian Library, Oxford; Cambridge University Library; the New York Public Library; the Library of Congress; the Vatican Apostolic Library); support for Theatre for a New Audience at the Polonsky Shakespeare Center in Brooklyn, New York; and post-doctoral fellowships at The Polonsky Academy for the Advanced Study of the Humanities and Social Sciences at the Van Leer Jerusalem Institute. Its founder and chairman, Dr Leonard S. Polonsky, was named a Commander of the British Empire (CBE) for charitable services in 2013.

The focus on the digitisation project will be on manuscripts produced on either side of the English Channel between 700 and 1200. The manuscripts from this period open up a window on a time of close cultural and political exchange during which scribes moved and worked in what is now France, Normandy and England. Decorated manuscripts containing literary, historical, biblical and theological texts will be included, representing the mutual strengths of the British Library and the Bibliothèque nationale de France. Online access to these manuscripts will support new research into how manuscripts — and people — travelled around Europe in this period. New connections will be made possible by studying the two collections side by side.

For example, the manuscripts selected will include a number of illuminated Gospel-books, providing a witness to the changing tastes, influences and borrowings reflected in the books’ design and script. So a 9th-century, a 10th-century and a late 12th-century Gospel-book all have colourful illuminated initials with geometric patterns, floral decoration or animals heads, yet their execution is very different. The script, colours, style and subjects of the illumination all provide clues to the time and place of their composition. With the digitisation of manuscripts all these features may be studied and enjoyed in detail.

As well as making 800 manuscripts freely available online, the project will be part of a wider programme of activities aimed at researchers and the general public. A number of the manuscripts digitised will be displayed in a major international exhibition on Anglo-Saxon England to be held at the British Library from October 2018 to February 2019, which will highlight connections between Anglo-Saxon England and the Continent.

A conference at the British Library will coincide with the Anglo-Saxon exhibition (December 2018), and a project conference will be held at the Bibliothèque nationale de France. An illustrated book showcasing beautiful and significant manuscripts from the collections will also be produced. Another output will be a film on the digitisation project that, together with the other aspects of the public programme, will open up new paths into collections for a variety of audiences.

The original version of this blog post in the British Library Medieval Manuscripts Blog can be found here.

Adapted for Medieval Art Research blog by Amy Jeffs

Original text by Tuija Ainonen

tag

CfP, Louvre Study Day: Collecting Medieval Sculpture, 23rd – 24th Nov 2017

Musée du Louvre, Paris, November 23 – 24, 2017
Deadline: Aug 15, 2017

Ards Study Day 2017
Collecting Medieval Sculpture

Ards, M-Museum Leuven (B) is launching a Call for papers for the 4th
annual colloquium ‘Current research in medieval and renaissance
sculpture’, which will be held in the Musée du Louvre in Paris (FR) on
November 24th  2017.

During the colloquium we will be having keynote speakers on the topic
and a selection of submitted papers in plenum. One day before, on
November 23rd, we will have the opportunity to visit the magnificent
collection of medieval sculpture in the Arts décoratifs Muséum in Paris
as well as other suggested excursions.

This year we are inviting all researchers and curators working
specifically on and with specific sculpture collections or collectors
to submit papers. Firstly, we want to take a look at collecting
medieval sculpture. How did or do medieval sculpture collections get
formed? How has medieval sculpture been collected in the past
(including in the middle ages and renaissance period) and how is this
evolving right now?
We know the prices on the art market are slowly rising as medieval
sculpture is becoming increasingly more interesting as an investment.
Can we take a closer look at what’s happening in that area? In december
2014 the Getty Museum acquired a rare medieval alabaster sculpture of
Saint Philip by the Master of the Rimini Altarpiece at Sotheby’s for no
less than 542,500 GBP. If a small statuette by an anonymous master can
generate this kind of money at a sale, this must mean the ‘market’ for
medieval sculpture is shifting thoroughly.
Moreover, does the exhibition or publication of medieval sculpture
influence this trend? It is a fact that the more we know about an art
piece or artist, the more interesting it becomes to buy or exhibit
them. What are the motifs or instigating factors for museums and
private collectors to collect this intrinsiquely religiously inspired
and therefore (?) ‘less attractive’ discipline. Links can be drawn to
the abolition of churchly instances at the end of the 19th century and
the gothic revival in the 19th century, the export of mainland
patrimony to the United Kingdom.

Would you like to submit a paper for this conference? Your proposal can
be of an art-historical, historical as well as a technical or
scientific nature. Multidisciplinarity is encouraged.

Priority will be given to speakers presenting new findings and
contributions relevant to the specific conference theme. The conference
committee, consisting of sculpture curators from M – Museum Leuven will
select papers for the conference. Submissions that are not selected for
presentation in plenum, can still be taken into consideration for
(digital) poster presentation.There are no fees, nor retribution of
transport and/or lodging costs for the selected papers. After the
conference, presentations will be shared online with the Ards-network
on the website, so please make sure your pictures are copyright cleared.

How to submit your proposal?
– Write in English or French. Presentations are given in English or
French.
– Include a short CV.
– Max. 500 words for abstracts
(excl. authors name(s) and contact details).
– E-mail to marjan.debaene@leuven.be.
– Deadline: 31.08.17.
Successful applicants will receive a notification by 15.09.17.
For more info, visit www.ards.be

CFP: 14th International Medieval Society Symposium: ‘Evil,’ Paris, June 29– July 1, 2016

ambrogio_lorenzetti_008Call for Papers: 14th International Medieval Society Symposium: ‘Evil,’ Paris, June 29– July 1, 2016
Deadline:
November 5, 2016

For its 14th Annual Symposium, the International Medieval Society invites abstracts on the theme of Evil in the Middle Ages. The concept of evil, and the tensions it reveals about the relationship between internal and external identities, fits well into recent trends in scholarship that have focused attention on medieval bodies, boundaries, and otherness. Medieval bodies frequently blur the distinctions between moral and non-moral evil. External, monstrous appearances are often seen as testament to internal dispositions, and illnesses might be seen as a reflection of a person’s evil nature. More generally, evil may stand in for an entire, contrasting ideological viewpoint, as much as for a particular kind of behaviour, action, or being. It may appear in the world through intentional acts, as well as through accidental occurrences, through demonic intervention as much as through human weakness and sin. It may be rooted in anger, spread through violence, or thrive on ignorance, emerging from either the natural world or from mankind.

Alongside those working on bodies and monstrosity, the question of evil has also preoccupied scholars working to understand the limits of moral responsibility and the links between destiny and decision as shown in medieval literary, artistic and historical productions. The 14th Annual IMS Symposium on Evil aims to focus on the many facets of medieval evil, analysing the intersections between evil as concept and form, as well as taking into account medieval responses to evil and its potential effects.

This Symposium will thus explore (but is not limited to) three broad themes:

1)    Concepts of evil: discourse on morality and moral understandings of evil; reflections on the relationship between good and evil; heresy and heretical beliefs, teachings, writings; evil and sin; evil and conscience; associations with hell, the devil; types of evil behaviour or evil thoughts; categories of evil; evil as disorder/chaos; evil as corruption; evil and mankind

2)    Embodied evil/being evil/evil beings: monstrosity; the demonic; perceptions of deformity and disfigurement; evil transformations and metamorphoses; magic and the supernatural; outward expressions of evil (e.g. through clothing, material possessions); evil objects

3)    Responses to evil: punishments; the purging and/or exorcism of evil; inquisition; evil speech; warnings about evil (textual, visual, musical); ways to avoid evil or to protect oneself (talismans etc.); the temptation of evil; emotional responses to evil; social exclusion as a response to evil.

Through these broad themes, we aim to encourage the participation of researchers with varying backgrounds and fields of expertise: historians, art historians, musicologists, philologists, literary specialists, and specialists in the auxiliary sciences (palaeographers, epigraphists, codicologists, numismatists). While we focus on medieval France, compelling submissions focused on other geographical areas that also fit the conference theme are welcome and encouraged. By bringing together a wide variety of papers that both survey and explore this field, the IMS Symposium intends to bring a fresh perspective to the notion of evil in medieval culture.

How to submit: Proposals of no more than 300 words (in English or French) for a 20-minute paper should be e-mailed to communications.ims.paris@gmail.com by November 5th 2016. Each should be accompanied by full contact information, a CV, and a list of the audio-visual equipment that you require.

Please be aware that the IMS-Paris submissions review process is highly competitive and is carried out on a strictly anonymous basis. The selection committee will email applicants in late-November to notify them of its decision. Titles of accepted papers will be made available on the IMS-Paris website. Authors of accepted papers will be responsible for their own travel costs and conference registration fee (35 euros, reduced for students, free for IMS-Paris members).

The IMS-Paris is an interdisciplinary, bilingual (French/English) organisation that fosters exchanges between French and foreign scholars. For the past ten years, the IMS has served as a centre for medievalists who travel to France to conduct research, work, or study. For more information about the IMS-Paris and past symposia programmes, please visit our website: www.ims-paris.org.

IMS-Paris Graduate Student Prize:

The IMS-Paris is pleased to offer one prize for the best paper proposal by a graduate student. Applications should consist of:

1) a symposium paper abstract

2) an outline of a current research project (PhD. dissertation research)

3) the names and contact information of two academic referees

The prize-winner will be selected by the board and a committee of honorary members, and will be notified upon acceptance to the Symposium. An award of 350 euros to support international travel/accommodation (within France, 150 euros) will be paid at the Symposium.

Conference cycle: Visibility and presence of the iamge in the ecclesiastical space: Byzantium and the Western Middle Ages. Paris, 18 February – 16 June 2016

Institut National d’Histoire de l’Art, salle Vasari, 2 rue Vivienne,
75002 Paris, February 18, 2016, February 18 – June 16, 2016

Cycle de conférences

Visibilité et présence de l’image dans l’espace ecclésial. Byzance et
Moyen Age occidental

Les jeudis 18 février, 24 mars, 19 mai et 16 juin 2016
INHA, salle Vasari (salle Jullian le 16 juin 2016)
2, rue Vivienne 75002 Paris

En quatre demi-journées, des spécialistes de l’Orient byzantin et de
l’Occident latin dialogueront autour de thématiques qui prolongeront la réflexion menée lors de la journée d’étude introductive du 25 septembre 2015.

Ce cycle s’inscrit dans le programme de recherche IMAGO-EIK?N. Regards croisés sur l’image médiévale entre Orient et Occident (Labex RESMED et HiCSA), dans une action collaborative avec le domaine médiéval de l’INHA, porté par Isabelle Marchesin.

Responsables scientifiques
Sulamith Brodbeck : sulamith.brodbeck@univ-paris1.fr,
Anne-Orange Poilpré : anne-orange.poilpre@univ-paris1.fr

PROGRAMME DU CYCLE

Première rencontre : jeudi 18 février 2016, 14h30-17h30, salle Vasari
Thème : L’image dans l’espace sacré : enjeux historiographiques et
perspectives

Introduction du cycle : Sulamith Brodbeck et Anne-Orange Poilpré (Paris
1 Panthéon Sorbonne)

Sharon Gerstel (University of California, Los Angeles) : Images in
Churches in Late Byzantium: Reflections and Directions
Jean-Pierre Caillet (université Paris Ouest) : L’image dans l’édifice
en Occident médiéval : le potentiel des ouvertures après un siècle de
réflexions
Répondant : Ioanna Rapti (EPHE)

Deuxième rencontre : jeudi 24 mars 2016, 14h30-17h30, salle Vasari
Thème : Lumière et éclairage de l’espace cultuel : perception et
réception des images

Lioba Theis (Universität Wien) : The Orchestration of Enlightenment:
Light in Sacred Space
Nicolas Reveyron (université Lumière Lyon II) : Image et lumière :
performance et polychronie
Répondant : Andréas Nicolaïdès (université Aix-Marseille)

Troisième rencontre : jeudi 19 mai 2016, 14h30-17h30, salle Vasari
Thème : Images monumentales et jeux d’échelle : les dynamiques
spatiales du lieu de culte

Isabelle Marchesin (INHA) : La mise en réseau des hommes et des
artefacts dans l’église Saint-Michel d’Hildesheim
Annemarie Weyl Carr (Southern Methodist University, Dallas) : Across a
Crowded Room: Paths of Perception in Cyprus’ Painted Churches
Répondant : Daniel Russo (université de Bourgogne)

Quatrième rencontre : jeudi 16 juin 2016, 14h30-17h30, salle Jullian
Thème : Visibilité et lisibilité du dialogue entre images et
inscriptions dans l’espace cultuel

Vincent Debiais (CNRS – CESCM Poitiers) : Absence/silence des
inscriptions en contexte liturgique : quelques exemples hispaniques
Catherine Jolivet-Lévy (EPHE) : Inscriptions et images dans quelques
églises byzantines de Cappadoce : visibilité/lisibilité, interactions
et fonctions
Répondant : François Bougard (IRHT)

Conclusion du cycle : Sulamith Brodbeck et Anne-Orange Poilpré
(université Paris 1 Panthéon Sorbonne)

Chaque rencontre sera suivie d’un cocktail servi en salle Warburg à
17h30

Call for Papers: British Archaeological Association 2016 Annual Conference: Archaeology, Architecture and the Arts in Paris c.500-c.1500: The Powers that Shape a City

KONICA MINOLTA DIGITAL CAMERAThe British Archaeological Association annual conference for 2016 will be held in Paris. The city boasts a very rich archaeological history that is becoming increasingly well-known due to the ongoing work of the Commission du Vieux Paris, French based university teams focusing on the city’s material history, and scholars worldwide. Paris offers an embarrassment of riches to the archaeologist and art historian, and to set some limit on the possibilities, this conference will address the theme of ‘The Powers that shaped the City’ over the millennium between the end of the Roman Imperium and the Renaissance. Several powers converged and conflicted in the shaping of the city – royal power; the power of the secular and the monastic church; the power of the mendicant friars, the schools and colleges of the University of Paris; and the power and wealth of a vibrant urban patriciate. The conference will take place from Saturday 16th July 2016 to Wednesday 20th July 2016. Lectures will be held in the Institut National de l’Histoire de l’Art (INHA), at Rue Vivienne. The convenors for the conference are Professor Meredith Cohen (UCLA), Professor Lindy Grant (University of Reading) and Professor Dany Sandron (INHA). We welcome papers addressing any aspect of material culture in Paris (archaeology, architecture, painting, decorative arts) that reflects on the theme of the powers that shape the city. Most papers will be 30 minutes long; some will be 20 minutes. The language of the conference will be English. If you would like to give a paper, please send a proposal of 500-1000 words to Professor Meredith Cohen (mcohen@humnet.ucla.edu) or Professor Lindy Grant (l.m.grant@reading.ac.uk). Paper proposal deadline: 1 July 2015.