New Publication: ‘Art, Nature and the Body in Early Medieval Britain and Ireland’, by Heather Pulliam

New Publication: ‘Art, Nature and the Body in Early Medieval Britain and Ireland’, by Heather Pulliam

How did the living world – bodies, time, motion, and natural environment – frame the art of early medieval Britain and Ireland? This study investigates how the early medieval objects and monuments produced in Britain and Ireland enabled Christian audiences to unite with and be ‘dissolved’ in an intangible divinity. Using phenomenological and eco-critical methodologies, she probes intersections between art objects, the living world, and the embodied eye. 

Pulliam analyses a range of objects that vary in scale, form, and function, including book shrines, brooches worn on the body, and reliquaries suspended in satchels. Today, such objects are discussed, displayed, and illustrated as static rather than mobile objects that human bodies wore and that accompanied them as they travelled through landscapes animated by changing weather, seasons, and time. Using the frame as a heuristic device, she questions how art historical studies approach medieval art and offers a new paradigm for understanding the role of sacred objects in popular devotion.

Find out more about the book on the Cambridge University Press website.

About the Author

Heather Pulliam is Professor of Art History at the University of Edinburgh. She has published in The Art Bulletin, Gesta, and Studies in Iconography and is author of Word and Image in the Book of Kells (2005). Co-Editor of Irish and Scottish Art, c. 900–1900: Survivals and Revivals (2024), she served on the curatorial team of Celts: Art and Identity, an exhibition held at the British Museum.

CFP: ‘CLAUSTRUM: Art, Iconography and Spirituality in Medieval Franciscan Convents’, 23-24 October 2026 (deadline 4 September 2026)

October 23rd and 24th, 2026. Sá da Bandeira Theatre, Santarém, Portugal

The Art History Institute at NOVA FCSH, in partnership with the Municipality of Santarém and the Diocesan Museum of Santarém, is pleased to announce the Call for Papers for the International Conference Claustrum: Medieval Art, Iconography and Spirituality in Franciscan Convents, to be held in a hybrid format on 23–24 October 2026.

The conference is organised within the framework of the IHA seed-project Claustrum. Convent of St Francis, which examines the cloister of the Franciscan Convent of Santarém as an experimental research laboratory, bringing together different scholarly disciplines to investigate the construction, decoration and lived experience of one of the oldest medieval Franciscan convents in Portugal.

Held during the eighth centenary of the death of St Francis, this conference aims to provide an interdisciplinary forum for discussion, bringing together Art History, History, Spirituality, Ecology (Environmental History and Ecotheology), Epigraphy and Heraldry, with a chronological focus spanning the 13th to the 15th centuries. Its purpose is to explore how Franciscan thought and religious practice shaped medieval European visual culture, while also laying the historical foundations for a sensitivity towards, and respect for, the natural world that continues to resonate today.

Researchers, established scholars and doctoral candidates working in these fields are invited to submit proposals addressing one of the following thematic strands:

Theme 1: Medieval Art History and Iconography

  • Artistic representations of St Francis and the Franciscan Order.
  • Architecture, urbanism and the built heritage of Franciscan convents.
  • Manuscript illumination, painting, sculpture and the decorative arts within the Franciscan tradition.

Theme 2: Medieval Spirituality, History and Written Sources

  • The study of written sources, chronicles, hagiographies and theological texts.
  • The expansion of the Order of Friars Minor throughout medieval Europe, and the dynamics of patronage and artistic commissions within Franciscan convents.
  • Franciscan mysticism, poverty and theology from the thirteenth to the fifteenth centuries, and their relationship to the artistic culture of the Order’s convents.

Theme 3: St Francis and Ecology: Historical, Artistic and Philosophical Perspectives

  • The Canticle of the Creatures and the emergence of a new understanding of the natural world.
  • The representation of nature and the natural world in medieval Franciscan iconography and its dissemination.
  • Environmental History, Ecotheology, and the continuing relevance of Franciscan thought in the face of contemporary environmental and climate challenges.

Submission Guidelines

Proposals should be submitted in Word or PDF format by email to claustrum2026@gmail.com and must include the following:

1. Anonymous Cover Page

  • Title of the paper (clear and concise);
  • Abstract (maximum 300 words);
  • Up to five keywords;
  • Indication of the thematic strand under which the proposal is submitted.

2. Author Information (submitted as a separate document)

  • Full name(s) of the author(s);
  • Institutional affiliation (University and/or Research Centre);
  • Short biographical note (maximum 100 words);
  • Contact / e-mail address.

Official Languages: Portuguese, Spanish and English.

Presentation Format: Each paper will be allocated 20 minutes for presentation.

Key Dates

  • Deadline for abstract submission: 4 September 2026
  • Notification of acceptance: 12 September 2026
  • Publication of the provisional programme: 25 September 2026
  • Conference dates: 23–24 October 2026

Review Process

All submitted abstracts will undergo peer review by members of the Scientific and Organising Committee:

  • Carla Varela Fernandes (IHA – NOVA FCSH / IN2PAST)
  • João Luís Fontes (IEM – NOVA FCSH)
  • Luís Urbano Afonso (ARTIS – FLUL)
  • Paulo Almeida Fernandes (IHA – NOVA FCSH / IN2PAST)
  • Pedro Almeida Flor (UAb, IHA – NOVA FCSH / IN2PAST)

Contact Information

For further information, please contact the Organising Committee at claustrum2026@gmail.com or visit our website https://claustrum.godaddysites.com/

CFP: ‘Picturing Entanglements: Transcultural Creatures in Medieval Eurasian Art’, CAA 2027 Session (deadline 31 August 2026)

Picturing Entanglements: Transcultural Creatures in Medieval Eurasian Art, session at the College Art Association 115th Annual Conference, New York City, February 3–6, 2027

The session will be held on location.

From the simurgh perched on Sasanian textiles to dragons coiling through Yuan porcelain, creatures—real and imagined—were among the most mobile and mutable figures of the medieval Eurasian visual world. They migrated across textiles, metalwork, ceramics, paintings, manuscripts, and prints, shedding and acquiring attributes as they crossed linguistic, religious, and political frontiers. A phoenix in East Asia was not quite a simurgh in the Islamic world, yet the two could share a silhouette, or hybridize altogether. Such creatures did not merely illustrate cross-cultural exchange; they were the very vehicles through which artists, patrons, and viewers co-produced meaning, continually transforming and reinvesting these figures with new significance in the process.

This panel convenes scholars working across the art histories of the Eurasian visual world to examine how zoomorphic imagery materialized transcultural entanglement between roughly 500 and 1500 CE. We invite papers that treat creatures as agents rather than ornaments: as carriers of diplomatic meaning, as sites of iconographic negotiation, as problems of translation, and as catalysts for artistic invention. Why did artists adapt foreign beasts to local visual idioms? What was lost, gained, or generated in the passage? How might attention to creaturely imagery help us move beyond diffusionist models toward richer accounts of medieval connectivity? Interdisciplinary approaches, including those drawing on the environmental humanities and material studies, are especially welcome.

The call for papers is open until 31 August. Please log on to the CAA website to submit your title, abstract and CV.

Session chair: Yuxi Pan, SOAS University of London

CFP: ‘Connected Communities in Motion. Itineraries and Material Culture across the Norman Worlds’, International Medieval Congress, Leeds 2027 (deadline 14 September 2026)

The Route des Normands Association invites proposals for a series of linked sessions to be submitted for the International Medieval Congress, Leeds, 5–8 July 2027. The sessions will examine the material consequences of mobility across the Norman worlds, with particular attention to architecture, artistic production, manuscripts, liturgy, cult, burial, and commemoration.

The mobility of Norman communities was one of the historical phenomena that most profoundly shaped medieval Europe. The sessions aim to reconstruct its material consequences by examining monuments and objects within a transregional and transnational framework and by identifying networks of patronage, religious devotion, production, and exchange. Through an interdisciplinary approach, they seek to reconsider the interconnected sites, forms of artistic and artisanal production, landscapes, and cultural practices that are essential to a fuller understanding of the establishment and development of Norman communities across Europe, from the Atlantic to the Mediterranean.

The sessions will focus on historically identifiable itineraries and networks, including court itineraries, monastic and episcopal connections, pilgrimage circuits, maritime routes, commercial exchanges, and diplomatic contacts. They will explore how these connections shaped architectural patronage, artistic production, manuscript culture, liturgical and funerary practices, and the diffusion of transregional cults.

The sessions do not seek to define a homogeneous “Norman style” or to reconstruct a linear diffusion of forms from Normandy. Rather, they will examine how buildings, monumental complexes, manuscripts, liturgical furnishings, tombs, and portable objects were produced within specific local contexts while also responding to the circulation of patrons, ecclesiastical personnel, craftsmen, materials, texts, relics, rites, and technical knowledge. This approach builds on recent research into the agents and mechanisms of cultural transfer, as well as the political, ritual, and social functions of material culture in the Norman worlds.

In keeping with the IMC theme of “Communities,” the sessions will examine networks of patronage associated with Norman communities and their role in the production, use, and circulation of material culture.

SESSION I: Architecture, Patronage, and Networks of Construction

This session will examine how political authority, ecclesiastical organisation, pilgrimage, and economic exchange shaped the foundation, transformation, and use of buildings and monumental complexes. Possible topics include: 

  • royal, aristocratic, episcopal, and monastic patronage;
  • court itineraries and the geography of architectural commissions;
  • the movement of builders, craftsmen, materials, and technical knowledge;
  • construction sites and the organisation of labour;
  • the relationship between land routes, maritime routes, shrines, settlements, and monumental foundations;
  • the adaptation or reuse of Roman, Byzantine, Islamic, Anglo-Saxon, Lombard, and other local structures;
  • the impact of political and economic networks on architectural production.

SESSION II: Images, Manuscripts, and Material Exchange

This session will investigate the circulation, adaptation, and local reworking of artistic and technical knowledge in sculpture, painting, manuscript production, monumental decoration, and the decorative arts. Possible topics include:

  • architectural sculpture, mural painting, mosaics, pavements, and stained glass;
  • illuminated manuscripts, liturgical books, cartularies, chronicles, and Exultet rolls;
  • relationships between monumental decoration, manuscript illumination, and portable objects;
  • the movement of scribes, illuminators, sculptors, painters, mosaicists, and specialised craftsmen;
  • workshops, communities of practice, and the transmission of techniques;
  • textiles, ivory carving, metalwork, reliquaries, seals, coins, and liturgical furnishings;
  • artistic commissions prompted by diplomacy, dynastic marriage, trade, gift exchange, warfare, or the translation of relics;
  • the movement and availability of stone, marble, timber, metals, pigments, parchment, and luxury materials.

SESSION III: Sacred Routes, Liturgy, Cult, and Monumental Memory

This session will consider how the movement of clergy, books, relics, rites, and devotional practices shaped religious buildings and the material organisation of worship, burial, and commemoration. Possible topics include:

  • relationships between liturgical practice and the architectural arrangement of churches;
  • altars, choirs, crypts, chapels, screens, ambulatories, and processional spaces;
  • the circulation of liturgical books, chants, calendars, ceremonial practices, and monastic customs;
  • episcopal and monastic networks as channels for the transmission of ritual and architectural practices;
  • pilgrimage routes, relic translations, shrines, and transregional saints’ cults;
  • the material consequences of devotion to saints such as Michael, Nicholas, Thomas Becket, and Catherine of Alexandria;
  • royal, aristocratic, episcopal, and monastic burial practices;
  • monumental tombs, mausolea, burial chapels, inscriptions, and funerary imagery;
  • dynastic memoria, anniversaries, necrologies, commemorative foundations, and the liturgy of the dead.

THE ROUTE DES NORMANDS ASSOCIATION

The Route des Normands Association, founded at the initiative of the Normandy Region, is a French non-profit association governed by the Law of 1 July 1901, formally declared to the French prefectural authorities in mars 2026 and headquartered at the Abbaye-aux-Dames in Caen. Its founding members are the Normandy Region, the British Council, Ireland’s National Monuments Service, Jersey Heritage Trust, and Guernsey Museums. Building on Millennium 2027 – European Year of the Normans, the Association is establishing the historical, scientific, and institutional foundations of the Route des Normands, with a view to its certification as a Cultural Route of the Council of Europe. The initiative also benefits from the support and prospective involvement of regions in southern Italy, whose historical and cultural heritage forms an essential component of the wider Norman world. Its Scientific Committee brings together university professors with recognised expertise in Norman studies and related fields, drawn from participating institutions across France, England, Wales, Ireland, Northern Ireland, Scotland, and Italy.

The sessions will contribute to the historical and scholarly foundations of the Route des Normands as a network of interconnected sites, collections, sacred landscapes, and cultural practices.

Submission of Proposals

Proposals are invited from scholars working on the history, material culture, and religious life of the Norman worlds. Papers may focus on a building, work of art, manuscript, patron, institution, burial site, or cult, provided that the case study is situated within a clearly defined itinerary or network, or linked to a historically plausible mechanism of transmission.

Submissions should include a title, an abstract of no more than 350 words, a short biography of no more than 100 words, institutional affiliation, contact details, and four or five keywords.

Papers will be either 15 or 20 minutes long. Selected proposals will be organised into linked 90-minute sessions and submitted to the IMC Programming Committee.

Please send proposals by 14 September 2026 to: Giacomo D’Andrea, Session Organiser (Route des Normands Association, Normandy Region): giacomo.dandrea@normandie.fr

For more information, head to this website.

CFP: ‘Performing Communities: Regular Canons Between History, Art, and Liturgy (11th–15th Centuries)’, International Medieval Congress, Leeds 2027 (deadline 14 September 2026)

Regular canons played a central, yet still insufficiently recognised, role in the religious and institutional history of the Latin Middle Ages. They did not constitute a homogeneous body, but a constellation of communities, networks, and congregations, from the Mortarians and Portuensians to the canons of the Great St Bernard, the Premonstratensians, and the later Congregations of the Lateran Canons and Windesheim, united by the common life but distinguished by their customs, institutional structures, pastoral vocations, and patterns of settlement.

In connection with “Communities,” the special thematic focus of the 2027 International Medieval Congress, these sessions will explore how communities of regular canons constructed, negotiated, performed, and transmitted their identities between the eleventh and fifteenth centuries. Particular attention will be paid to the circulation of rules, ordines, customs, individuals, liturgical practices, architectural models, and works of art across networks of affiliation extending beyond individual foundations.

Bringing together history, liturgical studies, anthropology, art history, and musicology, the sessions will examine canonical life in its historical, social, and material dimensions. They will consider institutions and relationships with wider society alongside the liturgical, spatial, architectural, and artistic forms through which canonical communities organised themselves and made their identities visible.

Proposals may address Italy or any other area of the medieval West between the eleventh and fifteenth centuries. Comparative studies and contributions combining documentary, normative, and liturgical sources with the analysis of buildings, spaces, and works of art will be especially welcome.

Proposals addressing the following themes will be particularly welcome:

  • Rules, customs, statutes, and their role in defining communal affiliation;
  • Identities, differences, relationships, and processes of reform within canonical networks and congregations;
  • Relationships with ecclesiastical and political institutions and with urban and territorial communities;
  • Pastoral care, hospitality, charitable provision, and relationships with lay society;
  • Liturgy, spatial organisation, and the articulation of the common life as instruments of communal identity;
  • Architecture and art as means of constructing affiliation, distinction, and memory;
  • Patronage, artistic production, and the circulation of individuals, texts, works of art, models, and practices;
  • Communities of female canons and comparisons between different forms of canonical life.

Please send an abstract of no more than 250 words, together with a short CV and the information requested by the IMC, by 14 September 2026, to Cristina Andenna (cristina.andenna@uni-saarland.de) and Fabio Massaccesi (fabio.massaccesi3@unibo.it).

New Publication: ‘Fifteenth-Century Burgundian Sculpture: Works, Artists, Questions’, ed. Michele Tomasi, Thomas Flum, Jean-Marie Guillouët, and Sophie Jugie

Fifteenth-Century Burgundian Sculpture: Works, Artists, Questions, ed. Michele Tomasi, Thomas Flum, Jean-Marie Guillouët, Sophie Jugie, Rome, Viella, 2026; 1 vol., 360 pp. (Études lausannoises d’histoire de l’art, 35). ISBN: 979-1-25469-754-2. €48.00

Fifteenth-century Burgundian sculpture occupies a central place in the canon of art history and has been at the heart of research interest since the late 19th century.

From the 1990s onwards, its study has been profoundly renewed. In keeping with this movement, this work offers new insights into this rich universe, dealing with sculptors and lesser-known works alongside the most famous, highlighting recent restorations, relying on sources as well as technical and material analyses, and giving ample space to the influence of Burgundian models and their reception as far as Aragon and Hungary or in American museums.

Thus, through fifteen different dossiers addressing the functions and iconographies of sculptures, the paths and working methods of image-makers, the circulation of artists and models, it offers a state of our knowledge on one of the most remarkable chapters in the history of medieval European art.

Table of contents:

Jean-Marie Guillouët, Thomas Flum, Sophie Jugie, Michele Tomasi, Introduction I. At the heart of the Duchy of Burgundy

Renate Prochno-Schinkel, The Migration of Mary Magdalene from Italy into Burgundy and France and its Afterlife

Matthieu Pinette, Sculpture at the heart of the emblematic program of the Château de Germolles

Hervé Mouillebouche, The gargoyles of Philip the Good’s new house in Dijon

II. Rereading the works

Justin Kroesen, Horizontal, with Sculptures on top. The Altarpiece in the Machefoing Chapel at Rouvres-en-Plaine and its French Context

Lola Fondbertasse, Alexandra Gérard, Morgane Poirier, The Study and Restoration of a Virgin and Child with a Scroll: Reflections on an Important Corpus in 15th-Century Burgundy

Véronique Boucherat, Iconological study at its foundation: some 15th-century Burgundian and Franche-Comté sculptures and their terraces

III. Sculptors’ Journeys: Works and Sources

Jean-Marie Guillouët, Proposals on the artistic landscape of Claus Sluter’s formative years at the turn of the 14th and 15th centuries

Michele Tomasi, Works, documents and the history of Burgundian sculpture: around the case of Jean Prindale

Michel Lefftz, Burgundian Heritage and Personal Journey in the Sculpted Work of Jacques Morel (1395-1459)

Fabien Dufoulon, Sculpture in the diocese of Chalon-sur-Saône around 1500: an investigation into a “masson and image-maker”

IV. The Reception of Burgundian Sculpture: Spaces and Times

Daniele Rivoletti, Between Geography and the History of Art History: Facing Burgundy, Sculpture in the Bourbonnais

Jean-Luc Liez, The Reception of Burgundian Sculpture in 15th Century Champagne

Joan Domenge Mesquida, Reflections of Burgundian sculpture in the Crown of Aragon: some remarks on the activity of Guillem Sagrera in Majorca

Szilárd Papp, French and Burgundian Methods of Production on Sculptures of the Buda Palace of the Hungarian King Sigismund of Luxembourg (1387-1437)

Cécile Gourhand, The place of Burgundian sculpture in the reception of the Middle Ages in the United States

Find out more about the new book here. 

Call for Papers: The Middle Ages in Modern Games @ Leeds IMC 2027 (Deadline: 13 September 2026)

The Centre for Medieval and Renaissance Research at the University of Winchester is pleased to sponsor The Middle Ages in Modern Games strand at the Leeds International Medieval Congress, 5 to 8 July 2027. This strand examines the use of social groups, hierarchies, and other themes related to the congress theme of “Communities” in the design, representation, reception, and discussion of the Middle Ages in modern games. 

Games of all varieties engage communities in some way or another. In its most fundamental state, communities are social structures which organize people according to shared characteristics. Within medievalist games, these structures organize characters–both playable and non-playable–around shared identities, ideologies and practices. In-game communities are encounterable as interactive systems that players can dynamically influence through mechanics of cooperation, governance, reputation, trade, conflict, and beyond. As an interactive media, relationships with in-game communities can directly influence player choices and narrative outcomes, making player-community interactions an integral way to sort and categorize player behavior. The influence of these community structures extend beyond the games in which they appear: as reflections of medieval and modern perceptions of society, they can reflexively shape public understandings of communities within the historic medieval past. Furthermore, beyond games, players self-sort into communities such as guilds and clans, often reflecting medieval ways of social organization.

We welcome pieces dealing with any region of the globe, and within a broad definition of ‘medieval’—including the fantasy genre. We invite papers and sessions (of 3-4 papers) addressing any aspects of the medieval period or medievalism in any forms of digital or tabletop games, but we particularly welcome any submissions which engage with ‘Communities’ broadly defined.

Topics may include (but are not restricted to):

  • Teaching Medieval Communities through Games
  • Membership and inclusion within communities; “the Other”
  • Religious groups within medievalist games
  • Migration and mobile communities
  • Race, ethnicity, and cultural identity-based communities
  • Gender, sexuality, and queer communities
  • Chosen families and alternative kinship structures 
  • Colonialism, indigeneity, and community representation
  • Assimilation, hybridity, and multicultural communities
  • Community lines along social class and/or castes
  • Enclaves, splinter cells, and secession
  • Communities of violence and disruptive communities
  • Cooperation and obligation within medievalist games
  • Relationship and favorability mechanics in medievalist games
  • Guild systems in massive multiplayer online games (MMOs)
  • Language and visual signifiers of communities
  • Player communities of medievalist games
  • Positive and negative community exchanges

We encourage submissions from medievalists or games and media scholars and professionals at any point in their career—Postgraduate Students, Early Career Researchers, Independent Scholars and members of any groups under-represented within the academy are particularly welcome. 

The strand will be submitted to the International Medieval Congress at Leeds and participation will be subject to the terms and conditions of the Congress. As in previous years, the conference will be fully hybrid and will allow for in-person or virtual participation.

Inquiries should be directed to midagesmodgames@gmail.com. Please submit abstracts of no more than 300 words, accompanied by brief biographies, as Word attachments by Sunday 13 September 2026. 

Visit https://middleagesinmoderngames.net/ for more information.

Announcement: Medieval Southern Italy Working Group

We are delighted to announce that Maria Harvey and the Center for the Art and Architectural History of Port Cities “La Capraia,” launch the Medieval Southern Italy Working Group, dedicated to fostering exchange and collaboration among art historians of medieval southern Italy and those curious about venturing south.

We plan on workshopping talks, syllabi, publications, thesis chapters, and other academic endeavors, in Italian or in English, and to meet two or three times a semester online and once a year in person in Naples.

We would be very glad to hear from art historians (including graduate students), curators, and conservators interested in joining this working group. Please send name, e-mail, and institutional affiliation (if applicable), and brief details of particular areas of interest to harveymx@jmu.edu 

“Il gruppo di lavoro sull’Italia meridionale medievale”.

Siamo liete di annunciare che Maria Harvey e il Centro di Storia dell’Arte e dell’Architettura delle Città Portuali “La Capraia” hanno fondato il Medieval Southern Italy Working Group, dedicato a promuovere lo scambio e la collaborazione tra gli storici e le storiche dell’arte dell’Italia meridionale medievale e tra coloro che sono curiosi di avventurarsi nel Sud.

Abbiamo intenzione di lavorare insieme su conferenze, giornate di studio, pubblicazioni, capitoli di tesi e altre iniziative accademiche, in italiano o in inglese, e di incontrarci due o tre volte a semestre online e una volta all’anno di persona a Napoli.

Saremmo molto liete di ricevere segnalazioni da parte di storici dell’arte (compresi giovani laureati), curatori e restauratori interessati a partecipare a questo gruppo di lavoro. Vi preghiamo di inviare nome, e-mail e affiliazione istituzionale (se applicabile), oltre a brevi dettagli sulle vostre aree di interesse specifico, all’indirizzo harveymx@jmu.edu 

New Publication: ‘Behind the Scenes of Medieval Roofs: An Overview of the Roofing Systems of Italian Churches’, edited by Angelo Passuello and Michalis Olympios

Passuello, A., & Olympios, M. (Eds.). (2026). Behind the Scenes of Medieval Roofs: An Overview of the Roofing Systems of Italian Churches. Roma–Bristol: «L’Erma» di Bretschneider.

DOI: https://doi.org/10.48255/9788891334329

ISBN: 978-88-913-3430-5

The volume investigates the roofing systems of Italian churches from the Middle Ages to the early modern period through a multidisciplinary approach combining architectural history, art history, archaeology, archaeometry, and conservation studies. Despite the fundamental role played by timber roofs, vaults, and domes in shaping medieval sacred architecture, these structures have received relatively limited scholarly attention, particularly within the Italian context.

Bringing together contributions from specialists working across the Italian peninsula, the book offers the first comprehensive and multidisciplinary overview of medieval roofing systems at a national scale. It explores both well-known and lesser-known case studies, highlighting the technological, artistic, and symbolic dimensions of these complex structures while also proposing future directions for their study, protection, and valorisation.

The publication forms part of the CaMeRoofs (Cataloguing Medieval Roofs) project, coordinated by the University of Cyprus and funded by the European Commission under the Marie Skłodowska-Curie Actions (Grant Agreement No. 101104788).

The publisher’s page is available here: https://www.lerma.it/libro/9788891334305

As the volume derives from a HORIZON project funded by the European Commission, it is also freely available in Open Access through ZENODO: https://zenodo.org/records/18742052

New Publication: ‘Textiles in Manuscripts: A Local and Global History of the Book’, edited by Melissa Moreton and Suzanne Conklin Akbari

Preserved between the covers of books, textiles offer a remarkable glimpse into how the local production of books was connected to vibrant global trade networks from late antiquity through the early modern period. Textiles appear in manuscripts in many forms: as a delicate overlay used to adorn or protect a precious painted illumination; as silk robes wrapping sacred texts; as the sturdy fabric that supports an intricately sewn binding; as a repurposed bit of cloth, taken from a liturgical vestment, concealed within the volume to convey sacrality. This volume brings together a range of experts to unpack the vivid and surprising history of textiles in manuscripts, ranging from practical uses to the ornamental and beyond. The historical account they offer is both local and global: local, in that each chapter is tightly focused on a single tradition, or even a single book; global, in that together these chapters illuminate the rich web of interconnections that link the cultural and craft centers of Europe, Asia, and Africa.

  • New research on Syriac, Armenian, Byzantine, Ethiopian, Chinese, Mongolian, Islamic, and Hebrew manuscripts from late antiquity through the early modern period
  • Production, trade, and exchange of books in a global perspective
  • With contributions of book historians, textile scholars, conservators, art historians, and codicologists

Contributing authors: Hagos Abrha Abay, Carolina Almenara-Melis, Katherine Beaty, Jody Beenk, Kalzang Dorjee Bhutia, Rachel Bissonnette, Georgios Boudalis, Joy Boutrup, Aaron M. Butts, James Canary, Rosemary Crill, Eyob Derillo, Sarah Fee, Michael Gervers, Paul Hepworth, River Hobel, Bryan C. Keene, Hrair Hawk Khatcherian, Sylvie L. Merian, Alison Ohta, Kristen Pearson, Karin Scheper, Noam Sienna, Thelma K. Thomas, Nancy K. Turner, Michelle C. Wang

Author / Editor information

Melissa Moreton is a codicologist and scholar of the history of the book, who is particularly interested in material culture and the development and exchange of manuscript technologies across Eurasia, Africa, and the Americas. She has published on a range of book history topics relating to medieval scribal practice, codicology, and traditional care practices for books. Moreton is a Research Associate at the Institute for Advanced Study, Princeton, and works on projects relating to global book history (1000–1700) and Indigenous language and cultural revitalization.

Suzanne Conklin Akbari is Professor of Medieval Studies at the Institute for Advanced Study (Princeton, NJ). Her books are on optics and allegory (Seeing Through the Veil), European views of Islam (Idols in the East), travel literature (Marco Polo), Mediterranean Studies (A Sea of Languages), and somatic history (The Ends of the Body), plus How We Write and How We Read. She recently co-edited The Oxford Handbook of Chaucer and Practices of Commentary: Medieval Traditions and Transmissions.

Find out more about this new publication on the De Gruyter Brill website.