Mobility and conflict in the Mediterranean: sociability networks and artistic creation in the Late Medieval and Early Modern periods
UNED, Madrid 26 de octubre de 2018.
SESIÓN 1: Alteridades móviles: La visión del otro en la literatura y el arte
Modera: Juan Carlos Ruiz Souza (UCM)
10:00-10:20: Representando al otro: tejidos y vestidos en los espacios de sociabilidad en el siglo XV castellano. Elena Paulino Montero (UNED)
10:20-10:40: The Fifth Column: rethinking the Morisco’s visual representation. Borja Franco Llopis (UNED).
10:40-11:00: La visión del cristiano como “otro”. Alteridad en el Mediterráneo Otomano. Miguel Ángel de Bunes Ibarra (CSIC).
Sesión 2: Redes de saber, redes de poder: Objetos y conocimientos en circulación
Modera: Consuelo Gómez López (UNED)
12:00-12:20: Movilidad, circulación, interacción. La formación de un grupo de presión belicista en la monarquía policéntrica de los Habsburgo (Génova, Madrid, País Vasco – siglo XVI) Bastien Carpentier (Université Littoral Côte d’Opale)
12:20-12:40: No solo inventarios. Bibliotecas en movimiento en el Mediterráneo. Margarita Vázquez Manassero (UNED)
12:40-13:00: Un mar en papeles para los ojos de Felipe II: la ciencia y el dibujo del ingeniero. Alicia Cámara Muñoz (UNED)
Sesión 3: El Mediterráneo: espacio de conflicto, espacio de intercambio.
Modera: Fernando Rodríguez Mediano (CSIC-CORPI)
15.30-15:50: Los espías del rey. La inteligencia hispano-imperial contra el turco (siglo XVI) Gennaro Varriale (Università degli Studi di Napoli “Federico II”)
15:50-16:10 Caravaggio in Malta and his connection to the Ottoman Art. Filiz Çakir Phillip (Aga Khan Museum Toronto).
16:10-16:30: Between objects and subjects: slaves and religious artifacts in the 17th Mediterranean. Daniel Hershenzon (University of Connecticut)
17:00-17:30: PAUSA CAFÉ
Sesión 4: Un Mediterráneo global. Dinámicas transoceánicas del siglo XVI
Modera: Elena Paulino Montero (UNED)
17:30-17:50 Lepanto in the Americas: Global Storytelling and Mediterranean History. Stefan Hanß (University of Manchester)
17:50-18:10: American objects at the beginning of the sixteenth century Antonio Urquízar Herrera (UNED).
18.30 CONCLUSIONES Y CLAUSURA
Evento patrocinado por la Facultad de Geografía e Historia y el Departamento de Historia del Arte de la UNED y organizado dentro del proyecto: HAR2016-80354-P. IMPI. Antes del orientalismo: Las “imágenes” del musulmán en la Península Ibérica (siglos XV-XVII) y sus conexiones mediterráneas (Ministerio de Ciencia, Tecnología y Universidades- Fondos FEDER).
Actividad del Grupo de Investigación: Arte y Pensamiento en la Edad Moderna y Contemporánea
Dirección científica: Elena Paulino Montero
Coordinación científica: Borja Franco Llopis
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In recent years discourse around ‘aliens’, as migrants living in modern nation-states, has been highly polarised, and the status of people who are technically termed legal or illegal aliens by the governments of those states has often been hotly contested. It is evident from studies of the past, however, that the movement of people is not a recent phenomenon: in the medieval west, one of the Latin terms applied to such people was alieni (‘foreigners’, or ‘strangers’), and it is clear from the surviving evidence that there were many people in the Middle Ages who could be, and indeed were, identified as aliens.
This conference aims to stimulate debate about the ways in which gender intersected with and related to the idea of such aliens – and, more broadly, alienation – in the medieval world. Social, political and religious attitudes to aliens and the alienated were not constant over the centuries from c. 400 to c. 1500, and nor were they uniform across the whole world. Some foreigners, as aliens, might end up integrated into the societies they entered; others might find themselves marginalised, lonely or alone; or oppressed, as outlaws, outcasts, or slaves. Gender might exacerbate or mitigate this, depending on time, place and context. Authors or artists depicting parts of the world far from and alien to their own often filled them with people or beings not like them, demonstrating the imaginative power of alterity, while the reactions of those who encountered people from distant places and observed or participated in their customs could include recognition of similarity as well as difference. Foreigners were also not the only people who might find themselves alienated from, or within, certain societies or cultures: the medieval world included many marginalised groups. The issues of aliens and alienation may be differently construed in the modern world, but they are certainly not new. The relationship of gender to these topics is complex, variable and significant.
The conference aims to enable discussion of these issues as they relate to the whole medieval world from c. 400 to c. 1500. The organisers welcome proposals for papers on any topic related to gender and aliens or alienation, broadly construed, and encourage submissions relating to the world beyond Europe. Papers might consider issues such as:
- refugees, immigrants, emigrants
- inclusion and exclusion
- alterity and difference
- outlaws, the law, legality
- marginalised or disenfranchised groups
- non-normative bodies, illness, disability
- imagined geographies
- borders and frontiers
- ethnicity and identity
- slavery and slaves
In addition to sessions of papers, the conference will also include a poster session. Proposals for a 20-minute paper or for a poster can be submitted at https://tinyurl.com/gms2019submit by September 30th 2018. The conference organisers are also happy to consider proposals for other kinds of presentation: please contact the organisers at firstname.lastname@example.org to discuss these. Some travel bursaries will be available for students and unwaged delegates to attend this conference: please see http://medievalgender.co.uk/ for details.
Images: The Emperor and the Court Lady, from ‘Nüshi zhen’ (Admonitions of the Instructress to the Court Ladies), text composed by Zhang Hua (c.AD 232-300); 6th-8th century. (C) The Trustees of the British Museum
God casts out Adam and Eve from the Garden of Eden, in the ‘Old English Hexateuch,’ London, British Library, Cotton Claudius B.iv, f. 6v, 11th century. (C) British Library
Call for Papers: ‘Artes Apodemicae and Early Modern Traveling Culture, 1400-1700,’ Intersections: Yearbook for Early Modern Studies (Brill)
Deadline: November 30, 2016
Issue 2018: ‘Artes Apodemicae and Early Modern Traveling Culture,
In his letter to Philippe de Lannoy, from 1578 (De ratione cum fructu
perigrinandi et preaesertim in Italia), Justus Lipsius summarized the
aims of traveling as: ‘utilitas’ and ‘voluptas’. Traveling, according
to Lipsius, would lead to spiritual enrichment, as it would bring one
into contact with different people, different lifestyles, and different
customs and morals. At the same time, it would increase knowledge about
other countries and places, and about history. More or less at the same
time appeared a growing number of guides and treatises on traveling
(artes apodemicae), meant to prepare travelers for their trip, giving
advice on how to deal with the various mores in different countries and
supplying ‘cultural’ information on topography, history, important
monuments and other attractions.
In this volume, we want to study the production of knowledge shaped by
the traveling guides and artes apodemicae, especially in their
interaction with the actual practices of traveling and acquiring
knowledge. What was the formative importance of (printed) guides and
travel literature for the practice of traveling? How decisive was the
information they supplied in directing the travelers’ interest and
attention, and in shaping their views and knowledge? Or, the other way
round, was the information offered in guides and art literature
specified and/or expanded, or did it acquire a different scope as a
result of increasing knowledge or ‘new’ fields of interest developed by
travelers? And in which ways did the literature on traveling affect
other areas of knowledge production, either established academic
disciplines or new fields of knowledge?
Topics to be addressed may include:
– The use of travel literature and (national or local) guides. As books
were often too heavy or expensive to carry around during a visit ‘on
the spot’, to what extent and in which way were they consulted
beforehand or afterwards? How did this use beforehand or afterwards
affect the visitors’ experience?
Travel literature and (national or local) guides in relation to travel
accounts. As travel reports were often written after the voyage had
been made, much of the information in them was based on consultation of
guides afterwards. What does that mean for the reliability of travel
– What was the impact of the target audience of (national or local)
guides? What differences can be discerned between guides written in
Latin (obviously for a learned public) and vernacular ones (or
vernacular versions)? To what extent was the kind of information
adapted (expanded, or cut down) to target a wider audience?
– What was the nature and scope of travel reports? Were they in the
first place a listing of things done and visited or do they reflect
the ‘spiritual enrichment’ that travel theorists such as Lipsius were
writing about? What kind of travel accounts were published and what
kind remained in manuscript, and what does that say about their aim,
function and intended audience?
– How much of the information offered in (national or local) guides was
actually ‘new’? To a large extent, the various guides of a specific
city or region repeated each other. Were they regularly updated with
the inclusion of new monuments (recently finished buildings, modern
works of art, etc.) or with newly acquired information (dates and names
– To what extent have their listings of monuments shaped our present
canon of important art works and ‘not to be missed’ attractions? Are
monuments that were not included (e.g. because they were not (easily)
accessible) still being disregarded, even though they were/are of high
cultural or historical importance?
– The importance of other sources of information besides guides and
travel literature, such as (historical) writings by antique, medieval
and (near) contemporary authors, collections of inscriptions, prints
and book illustrations.
How to submit: Please submit a one-page abstract (ca. 300 words) and a short
curriculum vitae (max. two pages) to both editors, before December 1,
– Karl Enenkel, Medieval and Early Modern Latin Philology, Westfälische
Wilhelms-Universität, Münster: email@example.com
– Jan L. de Jong, History of Early Modern Art, Rijksuniversiteit
Applicants will be notified before January 1, 2017. Depending funding,
a conference with all authors is planned to take place in Münster, in
November 2017. Final chapters are due by February 1, 2018.
CFP: Topographies of devotion. Visual cultures of pilgrimage in the 14th and 15th century @International Medieval Congress 2017, Leeds, 3-6 July 2017
Organiser: Isabella Augart, University of Hamburg, Department of Art History
Deadline: 10th September 2016.
The medieval pilgrimage routes were spaces of cultural and material exchange upon which diverse travellers set off on a common path. The research focus on the link between geography and religion over the last few years has considerably broadened our understanding of medieval art and architecture. The proposed session seeks to provide perspectives on images, church spaces, sacred topographies and material culture of pilgrimage with a regional concentration on the Holy Roman Empire, focusing in particular on the following areas of interest:
- accounts of pilgrimage journeys in illuminated manuscripts and prints
- the relation of pilgrimage churches and routes to the surrounding landscape
- social dimensions of accessibility and mediation in topographies of pilgrimage
- visual and tactile practices of veneration related to churches and artworks
How to submit: Please send your abstract (max.150-words) for a twenty-minute paper and a short biography to the session organiser (firstname.lastname@example.org) before 10th September 2016.
Fellowship: Andrew W. Mellon Mediterranean Regional Research Fellowship Program
Applications open: September 2016 – Application deadline: January 2017
The Council of American Overseas Research Centers is pleased to announce a new focused regional fellowship program enabling pre- and early post-doctoral scholars to carry out research in the humanities and related social sciences in countries bordering the Mediterranean and served by American overseas research centers. Funding for this program is generously provided by The Andrew W. Mellon Foundation.
Scholars must be:
- a US citizen or Permanent Resident;
- be a doctoral candidate or a scholar who obtained his/her Ph.D. within the last ten years (September 2005 or later);
- propose a three to nine month humanities or related social science research project;
- and propose travel to one or more Mediterranean region country, at least one of which hosts a participating American overseas research center.
Fellowship awards will not exceed $33,500.
St. Anne’s College, Oxford, 28-30 June 2017
An international conference organised by the Faculty of English, University of Oxford, this event builds on the success of the 2009 Oxford conference, After Arundel: Religious Writing in Fifteenth-Century England, which resulted in a book of essays (ed. by Vincent Gillespie and Kantik Ghosh) that vigorously interrogated the nature of religious and intellectual culture in England in the long fifteenth century. After Chichele adopts a similar investigative and interdisciplinary approach. The period has been chosen precisely because the inner workings of English intellectual and religious life during these years have proved challengingly resistant to the formation of grand critical narratives. What are the chief currents driving the intellectual and cultural life of the church in England during this period? What happened to intellectual questioning during the period, and where did the Church’s cultural life express itself most vividly? What significant parochial, regional, national and international influences were brought to bear on English literate practices? In order to address these questions, the conference will adopt an interdisciplinary focus, inviting contributions from historians, literary scholars, and scholars working on the theology, ecclesiastical history, music and art of the period, and it is expected that a wide range of literary and cultural artefacts will be considered, from single-authored works to manuscript compilations, from translations to original works, and from liturgy to art and architecture, with no constraints as to the conference’s likely outcomes and conclusions. It is intended that the conference should generate a volume of essays similar to After Arundel in scope, ambition and quality.
Plenary speakers: David Carlson, Mary Erler, Sheila Lindenbaum, Julian Luxford, David Rundle, Cathy Shrank.
Possible topics for discussion:
Religious writing and the English Church; the emergence of humanism and the fate of scholasticism; literature and the law; cultural and ecclesiastical patronage; developments in art and architecture; the liturgical life of the Church; the impact of the international book trade and of print; palaeography and codicology; the Church’s role in education, colleges and chantries; the impact of travel and pilgrimage.
Please send 500 word abstracts (for proposed 20-minute papers) by Friday, 12th August 2016 to Vincent Gillespie, Lady Margaret Hall, Oxford OX2 6QA (email@example.com).