Robert Branner (1927-1973) was an art historian specializing in Gothic architecture and manuscript illumination. Active as an excavator, he made important discoveries in the chronology and style of French cathedrals, incorporating cultural historical tools into the method of design analysis that had more traditionally dominated architectural history.
Branner is remembered through the Robert Branner Forum, a student-run symposium sponsoring lectures several times a year that are open to the public. The Forum originated as a series of visiting lectures organized by Branner’s graduate students immediately after his death during the academic year as a way of continuing his courses. It has been supported by his family since that time.
Spring 2016
Professor Ittai Weinryb
“Bronze and Conversion”
Monday, January 25, 2016, 6:30 p.m.
Professor Sonja Drimmer
“A City Full of Walls You Can Post Complaints at”
Wednesday, April 6, 2016, 6:30 p.m.
Professor Benjamin Anderson
“Monument and Narrative in Medieval Constantinople”
Friday, April 28, 2016, 6:30 p.m.
All events take place in Schermerhorn Hall, room 612.
PAOLO PIVA (ed.). L’arte medievale nel contesto 300-1300. Funzioni, iconografia, tecniche, Jaca Book, 2015, 450 p.
ISBN: 978-8816371255
El amplio abanico configurado por las contribuciones que conforman este volumen, donde se analizan funciones, temas y técnicas, incluyendo discusiones sobre personalidades artísticas, cronología y estilo, pone de manifiesto los fuertes raíces históricas del arte medieval, en su contexto.
Sin un carácter estrictamente sistemático, el volumen -que no está dirigida a una tipología de lector en particular, sino a estudiantes, académicos y expertos en la materia- constituye la mirada científica más amplia y actualizada disponible sobre el milenio medieval en occidente.
Premessa
PAOLO PIVA: L’arte medievale e il suo contesto
Introduzione
FULVIO ZULIANI: La percezione del Medioevo
Architettura, scultura monumentale, vetrata
HARMEN H. THIES: Progressi’ tecnici ed evoluzione dei sistemi strutturali negli edifici di culto (secoli VI-XVI)
WOLFGANG SCHENKLUHN: Iconografia e iconologia dell’architettura medievale
FRANCESCO GANDOLFO: La facciata scolpita
ANTONIO CADEI: Le cattedrali all’origine del Gotico
Spazio liturgico, oggetti, soggetti
PAOLO PIVA: Lo “spazio liturgico”: architettura, arredo, iconografia (secoli IV-XII)
JEAN-PIERRE CAILLET: L’arredo dell’altare
VICTOR M. SCHMIDT: Tavole dipinte: tipologie, destinazione e funzioni (secoli XII-XIV)
GIUSEPPA Z. ZANICHELLI: I “soggetti” dei libri liturgici miniati (VI-XIII secolo)
YVES CHRISTE: L’iconografia e il ruolo dell’esegesi
Pittura, iconografia, contesto
SILVIA BIANCA TOSATTI: Le tecniche della pittura medievale
HERBERT L. KESSLER: Storie sacre e spazi consacrati: la pittura narrativa nelle chiese medievali fra IV e XII secolo
ANTONIO IACOBINI: Il mosaico in Italia dall’XI all’inizio del XIII secolo: spazio, immagini, ideologia
LUDOVICO GEYMONAT, PAOLO PIVA, FABIO SCIREA: Pittura murale, contesto strutturale, pianificazione iconografica (esempi del XIII secolo)
Conclusione
SERENA ROMANO: Il nuovo racconto. Assisi e la svolta della pittura narrativa
ANGELO TARTUFERI; FRANCESCO D’ARELLI. L’arte di Francesco. Capolavori d’arte italiana e terre d’Asia dal XIII al XV secolo, Giunti, 2015, 480 p.
ISBN: 978-8809808010
Catálogo de la exposición llevada a cabo en la Galleria dell’Accademia de Florencia, donde se reúnen por primera vez las obras de arte realizadas a partir de la promoción franciscana medieval, las cuales son confrontadas con obras de arte asiático pertenecientes al mismo período.
De este modo, se destacan y al mismo tiempo se analizan los estrechos vínculos que se entrecruzan entre la Orden Franciscana en los siglos XIV y XV y las tierras de evangelización oriental, de Egipto a China, desde Jerusalén a Mongolia.
Los estudios incluidos en el catálogo y la selección de obras (que comprenden pinturas y esculturas de Giunta di Capitino, Taddeo Gaddi, Carlo Crivelli, Nicola Pisano y Andrea della Robbia, miniaturas, artes aplicadas de temática franciscana y documentos) dan testimonio de la obra de evangelización de personajes como Odorico da Pordenone, Giovanni da Pian del Carpine y Giovanni da Montecorvino.
Monumentos singulares del románico: nuevas lecturas sobre formas y usos. Actas XIII Curso de Iniciación al Románico (Aguilar de Campoo), Fundación Santa María la Real, 2012, 244 p.
ISBN: 978-84-15072-58-4
El románico español es uno de los más ricos de Europa, tanto por la cantidad de testimonios como por la calidad de muchos de ellos. En el extenso y variado catálogo de obras conservadas sobresalen algunos edificios relevantes que presentan particularidades propias y específicas que los hacen singulares dentro del panorama general del estilo. En esta publicación se recoge una pequeña selección con algunos monumentos emblemáticos que están siendo objeto, o lo han sido recientemente, de nuevas investigaciones basadas en metodologías y enfoques actualizados. A través de estas líneas de estudio se está cambiando la visión tradicional que hasta ahora se tenía sobre estos edificios, contribuyendo de esta manera a un mejor conocimiento de nuestro románico.
En la mayor parte de los casos elegidos se trata de soluciones estructurales poco comunes que están en perfecta sintonía con la función litúrgica o ceremonial que tenía lugar en ellos. La cripta de la catedral de Palencia es un buen ejemplo de ello…. apoyada en ocasiones por un ideario decorativo de gran relevancia, bien en forma de pintura mural, como San Baudelio de Berlanga y San Isidoro de León, o de escultura monumental, como ocurre con la Cámara Santa de la catedral de Oviedo.
En el libro se analizan obras como la cripta de San Antoín de Palencia, cuyo estudio corre a cargo de Rafael Martínez González, director del Departamento de Cultura de la Diputación de Palencia y académico de la Institución Tello Tellez de Meneses. César García de Castro Valdés, arqueólogo de la Consejería de Cultura del Principado de Asturias trata la Cámara Santa de la Catedral de Oviedo. Gerardo Boto Varela de la Universitat de Girona y Esther Lozano López de la Universitat Rovira i Virgili de Tarragona analizan, respectivamente, el panteón regio de San Isidoro de León y la iglesia de San Pedro de Siresa en Huesca. Milagros Guardia Pons, catedrática de la Universitat de Barcelona comenta la estructura arquitectónica y los usos litúrgicos de la ermita de San Baudelio de Berlanga en Soria y, finalmente, Javier Martínez de Aguirre, catedrático de la Universidad Complutense de Madrid, escribe sobre La Santa Cruz y el Calvario: formas y espacios románicos.
Contenido:
RAFAEL MARTÍNEZ: La cripta de la Catedral de Palencia: nuevas respuestas a viejas cuestiones.
ESTHER LOZANO LÓPEZ: San Pedro de Siresa: Nuevas perspectivas sobre un monumento emblemático.
CÉSAR GARCÍA DE CASTRO VALDÉS: La reforma románica de la Cámara Santa de la Catedral de Oviedo.
GERARDO BOTO VARELA: In Legionenssy regum cimiterio. La monumentalización del panteón regio de San Isidoro de León.
MILAGROS GUARDIA PONS: San Baudelio de Berlanga: estructura arquitectónica y usos litúrgicos.
JAVIER MARTÍNEZ DE AGUIRRE: La Santa Cruz y el Calvario: formas y espacios románicos.
Silver seal matrix set with a red jasper Roman intaglio showing the emperor Antoninus Pius. Acquired with the assistance of Dr. John H. Rassweiler.
Programme for Seals and Status 800-1700, a major conference at the British Museum, 4-6 December 2015. Book tickets at the official site.
£50 (£25 students and concessions)
Friday 4 December
08.30 Coffee and registration
09.30 Introduction
Jonathan Williams, British Museum
09.45 Keynote 1
Status: an impression
Brigitte Bedos-Rezak, New York University
10.45 Break
11.00 Session 1: Images and cultural history
Chair: Leslie Webster, British Museum
Seal matrices from Anglo-Saxon England
Simon Keynes, University of Cambridge
Sanctity and the impression of place: pilgrimage art and seals in the Latin Kingdom and the West
Laura Whatley, Auburn University at Montgomery
European heraldic elements in Islamic seals from Southeast Asia
Annabel Gallop, British Library
12.30 Lunch (not provided)
13.30 Session 2: Politics, power and people
Chair: TBC
Image, eikon and authority: the Republican great seal and its visual context, 1649–1660 James Jago, University of York
Negotiating political status: alliance treaties and city seals in the late medieval Upper Rhine region
Markus Späth, Justus Liebig-Universität Gießen
Social structure (judicial) of 11th-century Constantinople
Jonathan Shea, Dumbarton Oaks
15.00 Tea and coffee break
15.30 Session 3: Life cycles of the seal
Chair: Alan Borthwick,
National Records of Scotland
Chinese seals: stamps of status on Chinese paintings and calligraphy
Mei Xin Wang, British Museum
Sealed in lead: archaeological finds of Papal bullae
Tim Pestell, Norwich Castle Museum
La production de matrices de sceaux chez les orfèvres Bruxellois au
XVIème siècle Marc Libert, Archives générales du Royaume – Algemeen Rijksarchief
18:30 Speakers dinner
Saturday 5 December
10.00 Keynote 2
The seal as status object
David Crouch, University of Hull
11.00 Break
11.15 Session 1: Status and self-representation
Chair: Julian Gardner
The seal(s) of Robert fitz Walter, godfather of Magna Carta
Nicholas Vincent, University of East Anglia
The seals of Lucrezia Borgia and Isabella d’Este
Diane Ghirardo,
University of Southern California
Social status as established through familial ties on Byzantine lead seals
Angelina Volkoff, Lomonosov Moscow State University
12.45 Lunch (not provided)
14.00 Session 2: Size, perception and production
Chair: Naomi Speakman, British Museum
Does size matter? Social standing and seal dimensions in medieval Britain
John McEwan, Saint Louis University
Studies in the materiality of royal and governmental seals 1100–1300
Elke Cwiertina & Paul Dryburgh, The National Archives
Beyond the usual suspects: seal motifs as expressions of status in non-elite society
Elizabeth New, Aberystwyth University
15.30 Tea and coffee break
16.00 Keynote 3
English medieval seals as works of art
T A Heslop, University of East Anglia
17:00 Conference Reception and Book Launch
Sunday 6 December
10.00 Keynote 4
Managing the message: royal and governmental seals 1100–1700
Adrian Ailes, The National Archives
11.00 Break
11.15 Session 1: Person and personality
Chair: James Robinson, The Burrell Collection
Sealing ‘on behalf’
Jessica Berenbeim, University of Oxford
Ancient and medieval intaglios in medieval seals: their nature, meaning and social status
John Cherry, British Museum & Martin Henig, University of Oxford
Du sceau au monument funéraire: la pratique de la commandite des prélats français à la fin du Moyen Âge, le cas de Tristan de Salazar
Ambre Vilain, Institut national d’histoire de l’art
12.45 Lunch (not provided)
14.00 Session 2: Ownership, authority and function
Chair: Elizabeth Danbury, University College London
Illustrious ladies: Seals and female authority in Sweden, c. 1300–1430
Louise Berglund, Örebro University
Baronial seals before 1125: how rare a phenomenon? Jean-François Nieus, University of Namur
Héraldique sigillaire des femmes au Moyen Âge: usage et function
Marie Gregoire, École Pratique des Hautes Études de Paris
15.30 Tea and coffee
16.00 Session 3: Category and corpus Chair: P D A Harvey
Seals of English medieval queens: an introduction
Elizabeth Danbury, UCL
Names of occupation or office on medieval seal matrices recorded by the Portable Antiquities Scheme
Helen Geake, British Museum/University of Cambridge
Administrer le comté de Champagne au XIIIe siècle:le statut social et institutionnel des ‘petits officiers’ à travers leurs sceaux
Arnaud Baudin, LAMOP, UMR 8589
In the course of the later middle ages, embroiderers in England produced some of the masterpieces of the age. Incredibly detailed and painstakingly created their work was sumptuous and expensive. Often created as church vestments and commissioned by both ecclesiastical and secular patrons, the base textiles were embellished with gold and silver thread, a myriad of coloured silks, pearls and jewels. In advance of an exhibition devoted to this subject matter, and due to open at the Victoria and Albert Museum in 2016, the BAA Study Day will examine some of the surviving treasures of Opus Anglicanum in store and on display at the Museum. The day will begin at The Clothworkers Centre for the Study and Conservation of Textiles and Fashion at Blythe House (Kensington Olympia) and will continue in the Medieval and Renaissance Galleries at South Kensington.
Thursday, 26 November 2015
Blythe House
10.00am Welcome and coffee
10.30am Intro of pieces on show (Glyn Davies)
11am Techniques of making
11.30am Close looking and discussion
12.30am Lunch (independent – South Kensington)
V&A
2.00pm Reconvene at the V&A
2.15pm Embroidery displays in the Medieval & Renaissance Galleries (Glyn Davies leading)
3.15pm. Collecting Opus Anglicanum in post-Reformation and Victorian England (Emma Rogers)
3.45pm Discussion
4.15pm End/Tea in the Café
The cost of the day will be £20 for members. The event is free for students, for whom travel grants (to a maximum of £50) are also available.
Places are limited to 20, of which up to 10 are reserved for students.
To apply please e-mail Lloyd de Beer – ldebeer@thebritishmuseum.ac.uk – by Thursday 12th November – either enclosing a cheque for £20 payable to the ‘British Archaeological Association’ or stating that you are a student. In the event that a greater number of applications are received than there are places available a ballot will be held. Successful candidates will be contacted by email on Monday 16th November.
University of Geneva, November 4 – 05, 2016
Deadline: Dec 15, 2015
The University of Geneva’s Art History Unit and the University of
Strasbourg’s Institute of Art History are organizing an international
conference:
Supposed Models, Identified Models: Their Uses in Gothic Art
The topic of models, whose use is inherent to the artistic creative
process, has been central to art historians’ concerns for a long time.
In the Middle Ages, the use of various models was frequent. But those
remain rather difficult to identify when dealing with specific pieces
of work, which can be very distant, both chronologically and
geographically. Moreover, interpreting prototypes makes it all the more
difficult to analyse this phenomenon and appreciate its true
importance. Indeed, medieval artists typically proceeded by selecting a
number of patterns, which they then assembled into different
compositions. The few medieval model books that we have at our disposal
today describe this process: there is little to no composition per se,
but rather a selection of depictions. This shows a will by the artist,
whether it be a sculptor, a goldsmith, a painter or an architect, to
use creativity to go beyond the model itself, through the manipulation
and combination of a variety of borrowed elements. We know that the
diversity of the models used is key to the formation of Gothic art.
Determining their origin and circulation for a specific piece of work,
however, is no easy task.
Following the 1995 publishing of Robert W. Scheller’s seminal work
Exemplum. Model-book Drawings and the Practice of Artistic Transmission
in the Middle Ages, the use of bi- or tridimensional models, as an
intermediate between two pieces of work sharing one or more
similarities, has been systematically put forward to explain formal
transmission. However, given the rarity of the documents and the
uncertainty of their initial purpose, many questions and discrepancies
in opinions remain on both their importance and their actual use.
The aim of this conference is therefore to focus on those topics, more
specifically on how central they were to the creative process during
the Gothic era (12th to 15th century), in all artistic fields
(painting, sculpture, goldsmithery, architecture). By discussing those
different aspects in the various contributions, through the study of
their specificity (their nature, use and various channels of
distribution) the notion of models may thus be more precisely defined.
The nature itself of those models, a very debated issue, is a logical
starting point, even if the current state of the documents and the
preservation of the works make it difficult to guarantee a satisfactory
analysis. Which works of art are, at some point, deemed worthy of being
reproduced or mentioned? How is a model chosen? What criteria are taken
into account in order for it to be elevated to the status of reference?
In this case, the prototype becomes exceptional and should therefore be
examined. Model books and model drawings are another crucial topic
which must be widely discussed. What functions can be assigned to the
few fragments which historiographical tradition has considered as such?
Should formal books, designed to register a pattern or a composition,
be distinguished from notebooks used for memory purposes? The
collections of patterns we have today, which were probably designed to
be used as an intermediate and a means of transmission, come in a
bi-dimensional form, either on parchment, paper or wood. Fabric was
also considered recently as a possible material for the design of the
Canterbury and Sens stained glass. Besides, there is evidence of
tri-dimensional scale models (made of wax, wood, clay or plaster) being
used for various purposes, including sculpture. Again, the very nature
of these materials used for formal transmission from one work of art to
another requires an in-depth analysis.
We also need to question the manners in which craftsmen and artists
might have used these models. Are those partial or complete copies? To
what extent did the model need to be adapted (for iconography, material
or point of view), completed, adjusted (for scaling or framing) and
inevitably interpreted? What meaning should inversions be given? The
use of models, whether it be through sketches or reference work, could
have contributed to the visual and technical training of the artist as
well as guided the commissioner’s choice, following both aesthetic and
ideological criteria. Notes made for memory purposes and gathered along
various trips should not be neglected either.
Beyond the bi- and tri-dimensional models, whose role and significance
must be put into perspective, or at least carefully examined, the
transmission of shapes, patterns and compositions could have been
achieved via different means. The travelling of artists, supervisors or
commissioners, the mobility of small objects such as manuscripts,
statuettes, goldsmithery pieces, seals and the sending of diplomatic
gifts all represent other possible channels of distribution which could
explain the noted similarities between works geographically very
distant from one another.
Studying and questioning each of these aspects as thoroughly as
possible should provide us with some elements to answer a number of
questions which have been too briefly addressed so far. It should also
give a clearer and more precise idea of one of the means of
transmission of gothic art, through intense circulation networks, which
have contributed both to its emergence, its development and its spread.
The conference proceedings will be published.
Presentation proposals must be submitted by email with an abstract of
approx. 400 words, along with an abridged C.V. (2 pages maximum) by
December 15, 2015 to the following address: colloque.modeles@gmail.com .
Prospective participants will be notified in mid-January 2016. A
provisional schedule will be available from March 2016. Presentations
will be limited to 20 minutes, followed by a 10 minute discussion.
Participants : Researchers, junior and senior
Languages : French, English
Organizing Committee:
Denise Borlée, University of Strasbourg
Laurence Terrier Aliferis, University of Geneva
Scientific Committee:
Michele Bacci, University of Freiburg
Philippe Cordez, Universität München
Frédéric Elsig, University of Geneva
Christian Heck, University of Lille 3
Herbert Kessler, Johns Hopkins University
Pierre Alain Mariaux, University of Neuchâtel
Roland Recht, Paris, Collège de France
Marc Schurr, University of Strasbourg
Jean Wirth, University of Geneva
Bristol Centre for Medieval Studies – 22nd annual postgraduate
conference
Thursday 25th – Friday 26th February 2016 Call for Papers
Dialogue and Difference is an interdisciplinary conference bringing together scholars from all fields to explore the ways in which cultural, social, political, religious, scientific and intellectual exchange and interaction unfolded throughout the Middle Ages. Dialogues took place both across borderlines and within the heart of medieval societies, in monasteries, universities, courts and market places as well as on battlefields and high-roads. How did these dialogues shape the societies of the Middle Ages, and how did new ideas, people and cultures interact with old? Did difference lead to conflict, or to coexistence? This conference aims to explore these issues across societies from medieval Europe, Byzantium, the Near East and beyond, and spanning from Late Antiquity to the 16th century. Possible topics include, but are not limited to:
⁃ societies built on cultural, political and religious borders
⁃ inter-religious dialogue and polemic
⁃ the emergence of the university
⁃ conquest and colonisation
⁃ heresy and reform
⁃ inter and intra-textual dialogues
⁃ gender and the body
⁃ technological or scientific developments
⁃ conversion and assimilation
⁃ material histories and the dialogue of artefacts
Postgraduate and early-career researchers are invited to submit abstracts of: 200-300 words for 20 minute papers
We are also accepting abstracts of: 100 words for 10 minute flash papers, or
The church of St Mary Magdalene, Newark-on-Trent, is a product of the ‘building boom’ of the 14th and 15th centuries. The townsmen and their families were the principal benefactors of the church paying for the reconstruction, providing its furnishings and establishing personal chantries and memorials to aid their way to salvation. The earliest surviving brass is the magnificent Flemish brass for the merchant Adam Fleming (1361) one of the foremost merchant monuments of the fourteenth century.
Brasses for other townsmen John Boston (1540) and William Phyllpott (1557) are to be found in the south choir aisle. To the south of the high altar is the Chantry Chapel for the Robert Markham complete with early sixteenth century panels depicting ‘The Dance of Death’ complete with a dancing skeleton.
Programme:
2.00p.m. Welcome by Martin Stuchfield, President of the Monumental Brass Society
2.05p.m. The Church of St Mary Magdalene Newark by Philip Dixon
2.30p.m. ‘Tis the sheep have paid for all’: Merchant Commemoration in Late Medieval Newark by John Lee
3.00p.m. Adam Fleming and his Brass: Context and Meaning by Paul Cockerham
Members will have an opportunity to view the church and its monuments before. Tea will be available at the conclusion of the day with donations going towards the maintenance and running of the church.
The Church will be open prior to the meeting.
This meeting is free for members and non-members of the Society but registration is required by contacting the Hon. Secretary, Christian Steer, 8 Shefford Lodge, Link Road, Newbury, Berkshire, RG14 7LR (e: christianosteer@yahoo.co.uk).
The church dedicated to St. Mary Magdalene is located in Church Walk in the centre of Newark. The postcode for satellite navigation is NG24 1JS. The nearest station is Newark North Gate (served from London: Kings Cross) with a walking distance of 0.6 miles (12 minutes).
The Department of History of Art at Birkbeck presents a series of seminars on medieval and renaissance art, supported by the bequest established in memory of Professor Peter Murray, the Department’s founder.
Thursday 22nd October Dr. Robert Maniura, Rogier van der Weyden, Portraiture and Flesh
Thursday 19th November Dr. Laura Jacobus, Four Weddings and a Funerary Chapel: a brief ‘herstory’ of the Arena Chapel
Thursday, 10th December Dr.Juliana Barone, Leonardo da Vinci in Seventeenth-Century France
All seminars are held at 5pm at Birkbeck’s School of Arts (43, Gordon Sq., London, WC1H OPD) in Room 112, and are followed by refreshments.
Magic and the magician are two critically important aspects of cultural epistemology, challenging and contributing to the world of science, undermining it at the same time. Who was the magician, what did s/he do, how did s/he operate, how did society view him/her, and what does the topic addressed here mean for our own world in reflection upon the past?
This is a self-sustaining academic symposium. Participants are expected to secure travel funds and other resources to cover their costs (housing, registration) from their home institution.
Registration: $90. This will not only cover the conference, but also provide you with a free copy of the subsequent volume, for which I will do intensive research together with all contributors.
Selected papers will be accepted for publication in a planned volume (de Gruyter; see my webpage on Fundamentals, under “Middle Ages,” right hand side navigation bar). Each contributor to the volume will receive a free copy and can negotiate with the publisher reduced prices for any of the volumes in our series.
For anyone interested in joining the symposium as part of the audience, please contact the organizer. Student participation will be most welcome.
Languages accepted at the symposium: English, French, German, and in exceptional cases Spanish. Non-English papers must be accompanied by a good English summary available as a hand-out. Abstracts of all papers will be posted well ahead of the symposium.
Hotel Accommodations: A special arrangement has been made with Riverpark Inn, $72/night (plus tax [12.05%] plus $2 per night). Price subject to change. Within the USA, call: 1-800 551-1466, refer to “Dept. of German Studies/Magic and the Magician in the Middle Ages and Early Modern Time,” or to my name (Classen). Local number: 520 239-2300. Transportation to and from the symposium (at the University of Arizona), will be provided by means of the new streetcar ($4./day). For international guests, please fax your reservations to: 011- 520-239-2329.
Deadline for submission of abstracts: January 31, 2016, but feel free to send an inquiry even after that date, to aclassen@u.arizona.edu