New Publication: ‘The Baptismal Font Canopy of St. Peter Mancroft, Norwich’, edited by Amy Gillette and Zachary Stewart

The early 16th-century baptismal font canopy of the church of St. Peter Mancroft, Norwich, is one of only three such structures to survive anywhere in the British Isles. Inspired by the recent rediscovery of four attributable panels at the Philadelphia Museum of Art, this study offers a trans-temporal account of the canopy’s initial creation and subsequent use, mutilation, and modification. Written by a team of scholars in art/architectural history, art conservation, heritage documentation, literary studies, and museum curation, it explores the installation’s multiple artistic, ritual, and cultural contexts, from late medieval and early modern Europe to modern-day North America.

Find out more and order the book here.

Table of Contents

Introduction: A Meditation on the Art-Historical Fragment, Amy Gillette and Zachary Stewart

Part 1: Settings

Chapter 1: A “Parish Church Par Excellence”: The Architecture and Arts of St. Peter Mancroft, Norwich, from the Conquest to the Reformation, by Zachary Stewart

Chapter 2: The Treasure House of the Church of St. Peter Mancroft, Norwich: What Factors Best Explain Its Position and Design?, by Lesley Milner

Part 2: Analyses

Chapter 3: A Technical Study of the Font and Font Canopy at St. Peter Mancroft, Norwich, in the East Anglian Context, by Lucy Wrapson

Chapter 4: Four English Carved Panels at the Philadelphia Museum of Art Associated with the Church of St. Peter Mancroft, Norwich: A Technical Analysis, by Kate Duffy, Jack Hinton, Peggy Olley, and Behrooz Salimnejad

Chapter 5: The Challenges of Visualizing Fixed Monuments in Medieval Art and Architectural History, by Brent R. Fortenberry and Benjamin Baaske

Chapter 6: Toward a Reconstruction of the Mancroft Font Canopy, by Zachary Stewart

Part 3: Contexts

Chapter 7: English Medieval Timber Church Furniture c.1300–1540, by Charles Tracy

Chapter 8: Thinking with the Font: Ritual and Drama, by Ellen Ketels Rentz

Chapter 9: The Microarchitectural Mise-en-Scène of Baptism, c.1200–c.1700: A Short History, by Achim Timmermann

Chapter 10: Hidden in Plain Sight: How the Complex Iconography of Late-Medieval English Font Covers Saved Some, by Sarah Blick

Chapter 11: “Gloriously Appareled”: The Ornament of the St. Peter Mancroft Canopy, by Amy Gillette

Part 4: Afterlives

Chapter 12: The Afterlife of Late Gothic Furnishings in British Churches and Collections, by Kim Woods

Chapter 13: “A Study Close at Hand of These Fine Examples of Gothic Decoration”: The Collecting of English Medieval Woodcarvings in American Museums, by Jack Hinton

CFP: ‘Authority and Identity in the Middle Ages’, The Courtauld Postgraduate Medieval Colloquium, deadline 31 January 2024

The Courtauld Postgraduate Medieval Colloquium

Friday, March 15, 2024, The Courtauld, Vernon Square campus, London

Studies of medieval art have often focused on works of art featuring, or patronised by, those in positions of authority. More recently, scholars have moved towards a wider understanding of the ways in which works of art established a sense of authority and impacted the identity of the communities who viewed and used them. However, concepts of ‘authority’ and ‘identity’ and their complex interrelationship are rarely interrogated in a holistic way.

The two concepts are often inextricably linked. Identities were shaped by those in positions of authority; images endowed with ‘authority’ could influence how those interacting with them self-identified; patrons claimed authority through images, often forging their public identity as charitable, pious figures. But what did it mean to claim authority in the Middle Ages, and what exactly did it mean to have an identity? Even today, these concepts are complex and multi-faceted – most notably, one’s self-identification can differ dramatically from that imposed by others.

In this colloquium we want to address these topics afresh, exploring how art and material culture reflect and produce concepts of identity and authority. Papers might consider issues such as gender, sexuality, race, religion, and culture more broadly. We will also consider how alternative perspectives could reinforce or subvert ideas of an authoritative figure, voice or image.

The Courtauld Institute’s Annual Postgraduate Medieval Colloquium invites speakers to consider the complex intersections of authority and identity and how these two distinct, but often bound concepts were presented and experienced in the art and material culture of the Middle Ages.

We welcome applications from research students at all levels, in the UK and abroad, though regrettably we cannot cover speakers’ travel or accommodation costs. Papers could embrace a variety of topics including, but in no way limited to:

  • How works of art are mediated through links to religious or secular authority figure(s)
  • The mythologizing of identity by authority figures
  • The ways in which personal or communal identities are reflected or projected
  • The subversion of authority and authority figures
  • Minority versus majority identity and authority
  • Groups and belonging
  • Identity and non-belonging: Ideas of ‘otherness’ or monstrosity
  • Subversion of cultural/religious/personal/communal identity
  • Suppression of identity.
  • Revealing and concealing identities
  • Identity and authority in relation to gender and sexuality
  • Identity and authority of genealogy and lineage
  • The ‘afterlives’ of identities: changes in reception and perception through time

The Medieval Postgraduate Colloquium will take place at the Courtauld’s Vernon Square campus, in person only. To apply, please send a proposal of up to 250 words for a 20-minute paper, together with a CV to Florence.eccleston@courtauld.ac.uk and Jane.stewart@courtauld.ac.uk by the 31st January 2024.

Conference: ‘SUPERFICIES Surfaces, Skins and Textures Sensory Encounters with Books and Related Multi-layered Objects’, University of Zurich, 18-20 January 2024

Textures of Sacred Scripture | Materials and Semantics of Sacred Book Ornament

The research group “Textures of Sacred Scripture. Materials and Semantics of Sacred Book Ornament” and the Chair of Medieval Art History at the University of Zurich are organizing an international conference on “Superficies – Surfaces, Skins, and Textures. Sensory encounters with books and related multi-layered objects”. The conference, funded by the Swiss National Science Foundation, is scheduled to take place at the Institute of Art History of the University of Zurich on 18-20 January 2024.

Surfaces are boundaries that mediate our sensory interactions with objects. Surfaces reveal, but they also conceal. In traditional aesthetic discourse, their multiple tactile and visual qualities are often contrasted with depth, and in a pejorative sense, superficiality is opposed to inner virtue and an intellectual understanding of things. This stark opposition between outer surface and inner core is put to the test by multi-layered objects such as books. Here, surfaces abound. Once opened, books in codex format display a multitude of layered skins and textures that are essential for the visual and haptic experience of the object in space and time. Perhaps more than other objects, books tangibly embody the complex relationship between surface and depth, through their composition and spatial structure as multi-layered objects. While the surfaces of sculpture and architecture have recently come to the attention of art historians, the surfacescapes – to use an expression coined by the art historian Jonathan Hay – of books and other multi-layered objects have been far less examined.

The conference aims to take a fresh look at the diversity of surface landscapes in books and other multi-layered objects. From the highly valuable vestments that clothe the exteriors of precious books to the parchment skins of their interiors, all layers are the product of diverse surface treatments. Techniques such as coating, polishing, tooling, and engraving determine the visual and haptic qualities of bindings and pages, and are reflected in their textures and sensory qualities.

Find out more here.

Conference Programme

N.B.: All times in CET (Central European Time)

18th January 2024, Room KOL-F-101

18:15–19:30: Keynote Lecture
Kathryn Rudy (University of St. Andrews)

19:45: Speakers’ dinner

19th January 2024, Room KOL-G-201

09:00 – 09:30: Introduction
Simon Breitenmoser, David Ganz, Thomas Rainer (University of Zurich)

Imitation and Intermediality

09:30–10:15: Display Script and Surfaces
Hanna Vorholt (University of York)

10:15–11:00:“Shredding it”: Genealogy of Purple Glow
Nicholas Herman (University of Pennsylvania)

11:00–11:30: Coffee break

11:30–12:15: Matters of the Flesh and Polymateriality in the Manuscripts of Antonio da Monza
Elizabeth Doulkaridou (Université Paris 1 Panthéon-Sorbonne)

12:15–13:00: Speaking Surfaces: Framing Pictorial Narrative in Twelfth-century England
Saskia C. Quené (Utrecht University)

13:00–14:00: Lunch break


Multi-layered Surfaces Beyond the Book

14:00–14:45: Gold, Silver, and Copper: The Layers and Textures of the Multimaterial Surface of a 15th Century Triptych
Simon Breitenmoser (University of Zurich)

14:15–15:30: Neglected Surface: The Great Cameo of France, Ornament and Perception
Maximilian Geiger (Bergische Universität Wuppertal)

15:30–16:00: Coffee break

Playing with Surfaces

16:00–16:45 Liber mirabiliter compaginatus: Surfaces of play in puzzle books
Magdalena Herman (University of Warsaw)

16:45–17:30 Altering Surfaces in Islamic Manuscripts
Alya Karame (Collège de France)

19:30 Speakers’ dinner


20th January 2024, Room RAI-F-041

Transparency

09:00–09:45 “Pergamenum diaphanum est”: Parchment as a Transparent Medium
Megan McNamee (University of Edinburgh)

09:45–10:30 Material Metamorphoses – The Black Surfaces of Ms 493 between Transparency and Opacity
Marie Hartmann (Freie Universität Berlin)

10:30–11:00 Coffee break


The Body of the Book

11:00–11:45 Contingent touch and the pleasures of the surface. Sensual encounters in a medieval health manuscript
Tina Bawden (University of Michigan) and Susanne Huber (University of Bremen)

11:45–12:30 Book as Body, Tear as Trauma
Georgios Boudalis (Museum of Byzantine Culture of Thessaloniki)

12:30–13:00 Final Discussion

Lecture: ‘Entanglement in Shared Cultural Spaces: Hebrew Book Art in Iberia, c. 1300’, with Katrin Kogman-Appel, Vernon Square Campus, Courtauld Institute of Art, 17 Jan 2024, 5.30-7pm (GMT)

Several Hebrew Bibles were produced almost simultaneously around the year 1300 in Tudela and Perpignan. By and large all these manuscripts display similar schemes of non-figural, mostly ornamental decoration. And yet, similar as they seem to be, these works diverge in style and the nature of the decoration displays features typical of Islamicate art alongside those that are associated with the Gothic style and techniques, testimony to different cultural encounters that took place in the vicinities of their makers and readers. This paper offers a synchronic look at these dynamics of entanglement and examines how the urban spatial constellations in Tudela and Perpignan determined them and shaped these decoration schemes.

Katrin Kogman-Appel, University of Münster, has published work on Hebrew manuscript painting, Jewish book culture, and the relationship of Jewish visual cultures to Christian and Islamicate arts. Among her books are A Mahzor from Worms. Art and Religion in a Medieval Jewish Community, (Harvard University Press 2012) and Catalan Maps and Jewish Books (Brepols 2020).

Organised by Dr Tom Nickson (The Courtauld) as part of the Medieval Lecture and Seminar Series.

Find out more information and book tickets here.

New Working Group: ‘Medieval Manuscripts Working Group’, Merton College, Oxford University

Hilary Term 2024 | Fridays 5 pm (the Weston Library Visit is at 2 pm)| Merton College, Oxford University

This is a new seminar series whose goal is to foster a community at Oxford University, and beyond, of those who study medieval manuscripts. With a particular focus on illuminated manuscripts, we will be discussing the most exciting recent research in this field; sharing our own projects and ideas in a supportive and friendly environment; learning from seminars given by experienced colleagues; and examining medieval manuscripts together during library visits.

To subscribe to our mailing list, participate in library visits, propose a presentation of your research for work in progress meetings, or submit any queries, please write to: elena.lichmanova@merton.ox.ac.uk 

Week 1, 19 January 2024 (Hawkins Room)

Reading and discussion of Elina Gertsman, The Absent Image: Lacunae in Medieval Books (Pennsylvania State University Press, 2021)
All welcome. Write to the email below if you cannot access this book’s online version.


Week 3, 2 February 2024 (The Weston Library Visit)

Study and discussion of illuminated manuscripts.
Limited spaces. Please write to the email above by 21/01/2024
First come, first served basis.


Week 5, 16 February 2024 (Hawkins Room)

Work in Progress Meeting

Presentation and discussion of articles, thesis chapters, conference papers in progress that concern medieval manuscripts. We are still accepting applications. If you like to present your work in progress and receive our feedback, write to the email above by 1/02/2024.


Week 7, 1 March 2024 (Mure Room)

Peter Kidd, Independent Researcher: ‘Provenance and Medieval Manuscripts’
Drinks reception and dinner at Gino’s. All welcome

Lecture Series: Medieval Visual Culture Seminar, University of Oxford, Hilary Term 2024

St Catherine’s College, Oxford, Arumugam Building  |   Thursdays 5pm (GMT)  |   All welcome

Convenors: Elena Lichmanova (elena.lichmanova@merton.ox.ac.uk), Gervase Rosser, Martin Kauffmann, Hannah Skoda

Sacred Space

Week 2, Thursday 25 January 2024: Emily Guerry (University of Kent), Diplomacy and Devotion in the Gothic Wall Paintings of Angers Cathedral

Week 4, Thursday 8 February 2024: Jacopo Gnisci (University College London), Sacred Space and Imperial Authority in ‘Medieval’ Ethiopia: The Portrait of Yekunno Amlak in Gannata Maryam

Week 6, Thursday 22 February 2024: Paul Binski (University of Cambridge), Henry III’s Bed: Peace and Sacred Space at Westminster

Exhibition: Ethiopia at the Crossroads, The Walters Art Museum, 3 December 2023– 3 March 2024

Find out more about the exhibition here.

The Walters Art Museum presents an extraordinary exhibition celebrating the artistic traditions of Ethiopia from their origins to the present day. Ethiopia at the Crossroads is the first major art exhibition in America to examine an array of Ethiopian cultural and artistic traditions from their origins to the present day and to chart the ways in which engaging with surrounding cultures manifested in Ethiopian artistic practices. Featuring more than 220 objects drawn from the Walters’ world-renowned collection of Ethiopian art and augmented with loans from American, European, and Ethiopian lenders, the exhibition spans 1,750 years of Ethiopia’s proud artistic, cultural, and religious history.

Seated in the Horn of Africa between Europe and the Middle East, Ethiopia is an intersection of diverse climates, religions, and cultures. Home to over 80 different ethnicities and religious groups, a large portion of the historic artistic production in Ethiopia supported one of the three Abrahamic faiths (Judaism, Christianity, and Islam), all of which have early roots in Ethiopia. As one of the oldest Christian kingdoms, Ethiopian artists produced icons, wall paintings, crosses of various scales, and illuminated manuscripts to support this religious tradition and its liturgy.

Ethiopia at the Crossroads examines Ethiopian art as representative of the nation’s notable history, including its status as an early adopter of Christianity and the only African nation that was never colonized, and demonstrates the enormous cultural significance of this often-overlooked African nation through the themes of cross-cultural exchange and the human role in the creation and movement of art objects. In particular, the exhibition traces the creation and movement of art objects, styles, and materials into and out of Ethiopia, whether across the Red Sea, the Arabian Sea, the Mediterranean Sea, and the Indian Ocean, or within the African continent, especially up the Nile River.

Visitors will see painted Christian icons, church wall paintings, healing scrolls, bronze processional crosses, colorful basketry, ancient stone and 20th-century wood sculpture, contemporary artworks, and more. Some of the earliest surviving illuminated manuscripts from Ethiopia are on view along with secular objects produced and utilized by Ethiopians, including coins minted by generations of Aksumite rulers and textiles used for manuscript bindings and garments.

Works by contemporary Ethiopian artists—such as Wax and Gold X (2014) by Wosene Worke Kosrof, a painting utilizing graphic, abstracted forms of Amharic script, the Semitic language widely spoken in Ethiopia and descended from Gəʿəz, an ancient written system indigenous to Africa, and All in One (2016) by Aïda Muluneh, featuring a woman wearing body paint inspired by traditions of African body art and a composition reminiscent of Ethiopian church paintings of the Virgin Mary—are juxtaposed with the historic works to help visitors comprehend and connect with the multiplicity of cultures and histories presented.

Tsedaye Makonnen, guest curator of contemporary art for the exhibition and an Ethiopian American multidisciplinary artist in her own right, will share in-gallery insights about the tangible effect the historic artworks have on these artists, who frequently incorporate their themes, motifs, and stylistic features in varying degrees.

This exhibition is co-organized by the Walters Art Museum, Peabody Essex Museum, and the Toledo Museum of Art. The exhibition will travel to the Peabody Essex Museum April 13–July 7, 2024, and to the Toledo Museum of Art August 17–November 10, 2024.

New Publication: ‘Phenomenology of the Icon: Mediating God through the Image’ by Stephanie Rumpza

How can something finite mediate an infinite God? Weaving patristics, theology, art history, aesthetics, and religious practice with the hermeneutic phenomenology of Hans-George Gadamer and Jean-Luc Marion, Stephanie Rumpza proposes a new answer to this paradox by offering a fresh and original approach to the Byzantine icon. She demonstrates the power and relevance of the phenomenological method to integrate hermeneutic aesthetics and divine transcendence, notably how the material and visual dimensions of the icon are illuminated by traditional practices of prayer. Rumpza’s study targets a problem that is a major fault line in the continental philosophy of religion – the integrity of finite beings I relation to a God that transcends them. For philosophers, her book demonstrates the relevance of a cherished religious practice of Eastern Christianity. For art historians, she proposes a novel philosophical paradigm for understanding the icon as it is approached in practice.

Find out more about the book here.

About the author

Stephanie Rumpza, Sorbonne Université, Paris
Stephanie Rumpza is a researcher in Philosophy at Sorbonne Université (Paris IV). Her research focuses on the mediation of image, word, and expression and the relation between phenomenological and theological thinking.

PhD Position: Project ‘Holy Networks: Locating, Shaping, and Experiencing Palestinian Loca Sancta (1187-1852)’, University of Fribourg, deadline 15 December 2023

The SNSF Advanced Grant Project ‘Holy Networks: Locating, Shaping, and Experiencing Palestinian Loca Sancta (1187-1852)’, coordinated by Prof. Michele Bacci (Chair of Medieval Art History, University of Fribourg, Switzerland), offers a four-year doctoral position with a focus on the multireligious holy sites in the Jerusalem. The specific topic which the doctoral student will deal with is “The Cenacle Complex on Jerusalem’s Mount Zion as a Multireligious Locus Sanctus”. She/he will be fully responsible for the designated subproject and maintain constant dialogue with the team members and the project’s PI.

The doctoral student will be responsible for the specific research subproject aimed to providing a historical and art historical analysis of the Cenacle Complex, focusing on the dynamics whereby sitebound holiness came to be shared by Jews, Christians, and Muslims alike. Her/his specific tasks will include the examination of available textual, visual, and material evidence, database feeding, the writing of the thesis, active collaboration with the other team members, the organization of events and workshops and participation in scientific events.

Requested profile:

  • Applicants should have obtained a MA in art history, history, or literature, and possess linguistic competencies enabling access to sources written in Latin and major Western European languages
  • A good knowledge of the cultural traditions associated with the Holy Land, as well as familiarity with the historical analysis of holy sites and/or with Medieval and early modern pilgrims’ travelogues will be strongly appreciate.

The application should consist of a cover letter and a detailed CV. The documents should be submitted before December 15th, 2023, via the website of the State of Fribourg: https://jobs.fr.ch/job/Fribourg-CH-PhD-Position-Sari/782792902

Contact person: Prof. Michele Bacci, University of Fribourg, michele.bacci@unifr.ch

For more information, see: https://www.academia.edu/109666380/Job_Announcement_PhD_position_1 and https://www.academia.edu/109666050/Job_Announcement_PhD_position_2

Graduate Position: ‘Notre-Dame in Color’, University of Alabama, deadline 15 December 2023

We seek a graduate student to assist with our NEH funded project to digitally visualize layers of polychrome that once enlivened the sculptures of the Cathedral of Notre-Dame in Paris. The ideal candidate will have research interests in premodern artistic practices, the meanings of color in premodern societies, and be able to apply new approaches to digital cultural heritage documentation. 

Desired technical skills include digital scanning and photogrammetry techniques, digital rendering, and use of SketchFab, WordPress, AgiSoft Metashape, Blender, Adobe Substance Painter, and AutoCAD/Revit or similar platforms. 

The assistant will dedicate 20hrs per week to the Notre-Dame in Color project during fall/spring semesters of 2024-2026 and be enrolled in the Interdisciplinary Studies MA, which will include graduate-level coursework in Anthropology, Art History, and Digital Art, culminating in a non-thesis Capstone Project or thesis. Advanced applicants may be considered for entry into the Interdisciplinary Studies PhD. 

Available funding: Academic year 1 is valued at $51,876 (inclusive of out-of-state tuition waiver, course fees, health insurance, and stipend of $15,840). The NEH funded graduate assistantship is renewable for a 2nd consecutive academic year upon satisfactory annual review. Academic year 2 is valued at least at the amount of the previous year—the stipend may increase if rates are increased by the university. The MA is a 2yr degree program. If an applicant is eligible for admission to the PhD track, additional funding support may be available.

To verify eligibility, please notify project director, Dr. Jennifer Feltman, jmfeltman@ua.edu and co-director, Dr. Alexandre Tokovinine, atokovinine@ua.edu no later than December 15, 2023.  Review of applications will begin on January 15, 2024.

For more info on the Notre-Dame in Color project is available here.

Minimum requirements for regular admission:

  • MA: 3.0 undergraduate GPA (or equivalent)
  • PhD: MA in anthropology, art history, or related field with 3.0 GPA (or equivalent)

Application Documents:

  • Transcripts
  • Statement of Purpose 2 double-spaced pages outlining relevant research experience and the necessity of interdisciplinary research for the applicant’s specific research and career goals.
  • CV/Résumé
  • Writing Sample
  • 3 Letters of Recommendation
  • Optional: Sample of Previous Digital Work