Call for Papers: ‘Working from Home: Labour and Worship in the Domestic Sphere’, University of Edinburgh, 25th June 2022 (Deadline 29th April 2022)

The Late Antique and Medieval Postgraduate Society (LAMPS) at the University of Edinburgh is hosting a one-day conference with the theme ‘Working from Home: Labour and worship in the domestic sphere’taking place virtually on Blackboard Collaborate on the provisional date of Saturday June 25th. This conference seeks to explore texts, events, and ideas that exist between and beyond traditional boundaries, and to further our understanding of a complex Late Antique and Medieval period that cannot be easily categorised and contained. It also aims to strengthen interdisciplinary connections within and outside of the University of Edinburgh, including but not limited to the fields of Archaeology, History, Classics, History of Art, Literature, Language Studies, Islamic Studies, and Theology.

LAMPS welcome submissions for papers on the theme of ‘Working from Home: Labour and worship in the domestic sphere’ and hope to engage with a wider audience by providing a forum for postgraduate and early career scholars to present their research. Submissions for abstracts may include, but are certainly not limited to:

  • Family and community
  • Local law and order
  • The domestic environment
  • Superstition and storytelling
  • Personal and community worship
  • Monastic labour and lifestyles
  • Social history
  • Labour and revolution
  • Heresy and degeneracy

Early career scholars and postgraduate students are invited to submit abstracts of up to 200 words for a twenty-minute paper, as well as a short biography of up to 100 words to lampsedinburgh@gmail.com by 29 April, 2022.

Symposium: ‘Rethinking the Wearable in the Middle Ages’, Bard Graduate Center and Online, 28th-29th April 2022

Covering, protecting, and adorning the body count among the most fundamental of human concerns, at once conveying aspects of an individual’s persona while also situating a person within a given social context. Wearable adornment encompasses materials fashioned by human hands (like fabric, metalwork, or even animal bones) and modifications to the body itself (such as tattoos, cosmetics, or hairstyles), which beautify the body while simultaneously conveying social, political, and protective functions and meanings. The wearable is thus the most representational and at the same time most intimate product of material culture.

This conference seeks to expand our current understanding of the wearable in the Middle Ages. Current scholarship on the topic in Byzantine, western medieval, Eurasian art, as well as Islamic traditions tends to encompass clothing and jewelry, and is frequently medium-specific, with minimal regard to the interrelatedness of different aspects of appearance. On the one hand, work on medieval textiles has tended to approach questions of identity, consumption, and appearance by comparing textual sources and visual depictions with surviving textiles. The study of medieval jewelry, on the other hand, largely focuses on the classification and attribution of precious metal pieces from excavations and museum collections, as scholars make sense of pieces long removed from the bodies they once adorned. Tattoos, prosthetics, cosmetics and headgear are almost entirely absent in our understandings of medieval dress practices. This separation was not always so, however, and indeed nineteenth-century art historians such as Gottfried Semper integrated all aspects of bodily adornment in their considerations of the nature of ornamentation and surface decoration.

Programme:

Thursday, April 28, 1:30–6:15 pm

1:30 pm

Peter N. Miller
Bard Graduate Center
Welcome

Elizabeth Dospel Williams
Dumbarton Oaks Research Library and Collection
Ittai Weinryb
Bard Graduate Center
Introduction

2 pm

Alicia Walker
Bryn Mawr College
“Christian Bodies Clothed in Pagan Bodies: The Implications of Greco-Roman Mythological Imagery on Early Byzantine Items of Dress and Adornment”

Zvezdana Dode
Nasledie Institute
“The Robe of Honor and the Belt of Submission in the Mongolian Imperial Culture”

Q&A and Discussion

3:30 pm
Coffee Break

4 pm

Eiren Shea
Grinnell College
“Clothing the Khatun: Mongol Women’s Dress and Political Power”

Juliane von Fircks
Friedrich Schiller University Jena
“To Adorn the Dead Body: The Representation of the Deceased Prince in and outside the Grave (13th–15th Centuries)”

Cecily J. Hilsdale
McGill University
“Crowns and the Situating of Authority”

Q&A and Discussion

Friday, April 29, 9:30 am–5 pm

9:30 am

Corinne Mühlemann
University of Copenhagen, Centre for Textile Research
“From Moon To Fish: A Striped Silk as Ṭilasm

Cynthia Hahn
Hunter College and the Graduate Center, CUNY
“The Medieval ‘Safety’ Pin”

Antje Bosselmann-Ruickbie
University of Gießen
“Putting the Empress’s Neck on the Line: The Materiality of Imperial Neck Ornamentation in Byzantium”

Q&A and Discussion

12 pm
Lunch Break

1 pm

Sarah Laursen
Harvard Art Museums
“Out of Place and Out of Sight: Ornaments from Medieval China in American Collections”

Meredyth Lynn Winter
Colgate University; Philadelphia Museum of Art
“Dressing for Paradise: A Consideration of Designs & Materials Befitting Islamic Burial Clothing”

Q&A and Discussion

2:30 pm
Coffee Break

3 pm

Ashley Elizabeth Jones
University of Florida
“Wearable Matter”

Ivan Drpić
University of Pennsylvania
“The Burdened Body: Devotional Jewelry and the Weight of the Sacred”

Q&A and Discussion

4:30 pm
Conclusion

4:30 pm
Conclusion

Please register here.

Conference: ‘The Book at the Bodleian: Whence, Where, Whither?’, University of Oxford, 25th April 2022, 11:00-18:00 GMT

For twenty years, the Lyell benefaction has funded a career development fellowship that has enabled scholars to study subjects that have included the History of the Book, bibliography and palaeography. At “The Book at the Bodleian”, these nine Lyell Fellows come together for the first time to reflect on developments in their respective fields and present their current research.

To view the full programme, click here.

To register, please click here.

Conference: ‘The Presence of the Object: A Colloquium in Honour of Charles T. Little’, Columbia University and Online, 5th – 6th May 2022

Originally scheduled for April 2020 and twice postponed due to pandemic restrictions for in-person gatherings, the colloquium will take place as a hybrid event with speakers gathering at Columbia University and talks broadcast via Zoom. Depending on pandemic protocols in place at the time of the colloquium in early May, it may be possible for us to accommodate a limited number of participants in the lecture hall at Columbia University. If you are interested in attending the keynote lecture (May 5) and/or colloquium (May 6) in person, please indicate your preference as part of the Zoom registration process (see below). The conveners are also hoping to be able to hold a small reception in honor of Chuck Little at the Cloisters following the keynote lecture on May 5, at 6pm. If you are interested in attending the reception, please indicate your preference as part of the keynote lecture registration. The conveners will fill available slots for in-person attendance and participation in the reception in the order of registrations received. 

To register for Paul Williamson’s keynote lecture on May 5, 2022, at 4:30pm ET, please click here.  

To register for the talks delivered as part of the Colloquium on May 6, 2022, 9:30–5pm, please click here.

Online Lecture: ‘Lacunae of Art History and Kyiv’s Visual Culture’, by Olenka Z. Pevny, 22nd April 2022, 17:00 GMT

REGISTER

Dr. Olenka Z. Pevny is Associate Professor of Slavic and Ukrainian Studies at the University of Cambridge. She is a cultural historian of medieval Rus’ and early modern Ukraine. Her primary research focuses on the place of visual culture in the shaping of premodern and modern identities. Dr. Pevny is the author of numerous articles on Byzantine, Rus’, and Ukrainian baroque culture. She also writes on nineteenth century and Soviet cultural restoration practices.

This lecture is part of a series of events co-organized by Dumbarton Oaks in collaboration with North of Byzantium and Connected Central European Worlds, 1500–1700. Ukraine’s history, art, and culture are endangered by the ongoing war. This lecture and conversation series by experts in the fields of history, art history, archaeology, heritage, sociology, as well as museums and conservation, among others, presents the region’s rich historical and cultural complexity through its objects, sites, and monuments. A focus on the medieval and early modern periods featuring Greek, Latin, and Slavic contacts brings to the fore critical evidence to counter modern misrepresentations of Ukraine’s history and cultural heritage. 

Call for Papers: ‘Corpus pictuarum muralium medii aevi’, 1st – 2nd September 2022 (Deadline 30th April)

Since 1 September 2020, the Scientific Research Centre of the Slovenian Academy of Sciences and Arts (ZRC SAZU) has led the research project titled Transformations – from Material to Virtual. Digital Corpus of Mural Painting – New Dimensions of Medieval Art Research in Slovenia. The project partner is the Faculty of Arts of the University of Ljubljana. The project’s main goal is to set up an online scientific corpus of medieval mural painting in Slovenia with the universal title Corpus picturarum muralium medii aevi. Within this project, we are developing a corpus of mural paintings in Slovenia until circa 1380, which will be expanded with further projects to include paintings until around 1500. Another project objective is to organise an international conference on medieval mural painting at the transition between the Romanesque and Gothic style, the creation of medieval art heritage corpora, and various aspects of medieval art analysis with an international discussion about the establishment of the joint international database Corpus picturarum muralium medii aevi.

The transition between the first two universal European art periods – the Romanesque and the Gothic – has been a major research topic for a long time. Nevertheless, this transition still represents an enormous methodological challenge, even in the field of mural painting. Outside its homeland of France, the Gothic style asserted itself very gradually and through various paths, spreading throughout the rest of Europe and even beyond. The characteristics of this expansion can be gleaned precisely from the mural paintings dating back to this period – particularly in the case of buildings that would later be heavily reconstructed and whose movable furnishings (table paintings, altars, manuscripts, reliquaries, etc.) have been long lost. Especially the examples from Central Europe, featuring phenomena such as the zig-zag style and the often robust Romanesque tradition up to the 14th century, indicate that the process of the Gothic style reception was exceedingly complex. The medieval late Romanesque and (early) Gothic mural painting thus calls for a constant questioning of the established hypotheses and a broadening of the methodological and increasingly also technological approaches – both in the fields of interpretation and discovery as well as conservation, restoration, and documentation. The advances in the field of digital humanities, in particular the creation of digital databases that facilitate the overview of such dispersed subjects, also play an increasingly important role in medieval mural painting research.

Therefore, the upcoming conference aims to open a discussion on the new approaches to the study of medieval mural painting and seek answers to questions such as: how do the discoveries of new paintings or the development of new approaches expand on the ideas about the iconographic and stylistic profile of mural painting between the Romanesque and the Gothic periods? To what extent do new technologies or their increased availability influence research? What has been the experience in creating and linking (digital) corpora of medieval art heritage? What is the significance of discovering, exhibiting, and reinterpreting medieval mural paintings in the broader political context of the 20th century in particular?

The proposed topics may include but are not necessarily limited to the following:
– new medieval mural painting research discoveries;
– spatial or visual references of medieval mural paintings to other art genres;
– new discoveries about the roles of artists, commissioners, and reception;
– comparative analyses with other periods and regions (the influences of Byzantine, Islamic, and other art);
– new technical methods for research, discovery, restoration, documentation, etc.;
– issues related to collecting, editing, and presenting research in the digital media;
– digital corpora of medieval wall paintings;
– new overviews and outlooks on the history of medieval mural painting research;
– reception of mural painting between the Romanesque and Gothic styles in the subsequent periods;
– broader socio-political analysis of mural paintings in the context of the 20th-century medieval art research.

Proposals for contributions in the English language and approximately 20 minutes long, consisting of a title and an abstract not exceeding 250 words, should be sent together with a short CV of no more than a single page to cfp.uifs@zrc-sazu.si, by 30 April 2022. The selection is expected to be completed by 30 June 2022.

Organisers:
Assistant Professor Dr Mija Oter Gorenčič, ZRC SAZU, France Stele Institute of Art History, Ljubljana, and Faculty of Arts, University of Maribor
Assistant Professor Dr Gašper Cerkovnik, Faculty of Arts, University of Ljubljana

Seminar: ‘Configuring the Monastic Space: Early Medieval Experiments’, University of Milan and Online, 21st April – 3rd May 2022

The planimetric and functional standardization of monastic architectural settings is an achievement of the Romanesque period. During the early Middle Ages, monastic settlements were shaped through the progressive aggregation of spaces; pre-existencing structures and different levels of resources or skills often affected constructions. This approach led to a diversity of forms, sizes, site plans, and functions, though the latter also reflected differing liturgical customs. The workshop will explore this architectural experimentation, seeking to identify, and to contextualize, similarities, differences, and trends.

AGENDA:


Seminars will be held both at the University of Milan and in streaming (link available here: unimi.academia.edu/FabioScirea )

21.04.2022 – 10.30-12.00: Federico Marazzi (Università degli Studi Suor Orsola Benincasa), Indipendenza e interdipendenza: l’insediamento monastico tra desiderio di separatezza e necessità di connessione con il mondo.

26.04.2022 – 12.30-14.00: Stella Ferrari (Università degli Studi di Milano), Esperimenti urbani: insediamenti e spazi nei monasteri femminili.

28.04.2022 – 10.30-12.00: Fabio Scirea (Università degli Studi di Milano), Gli spazi monastici dell’insediamento di Torba, presso Castelseprio

03.05.2022 – 12.30-14.00, aula K 31: Eleonora Destefanis (Università del Piemonte orientale), Monasteri altomedievali del Piemonte: strutture materiali e organizzazione degli spazi.

Call for Papers: ‘Monumental Medievalism, Public Monuments, and the (Mis)Use of the Medieval Past’, 5th-6th October 2022 (Deadline 1st July 2022)

In the summer of 2020, one of several dozen protests organised throughout the world in response to the murder of George Floyd in Minneapolis (USA) culminated in the statue of the slave trader Edward Colston being dumped into the water of Bristol Harbour (England). The ripples were felt across the globe. In the ensuing days, weeks and months, scores of other monuments depicting historical figures were variously defaced, toppled, removed from view, or placed under new scrutiny. Many of these had played prominent roles in the slave trade and/or in European colonialism. Some of these monuments were of medieval figures, while others were evocative—to varying degrees of credibility—of the (faux-)chivalric codes and rose-tinted regalia of the medieval past. Of course, to medievalists, the convergence of civic and civil statuary with protest and activism was nothing new. In fact—from the damnatio memoriae of later Roman Emperors to Saints Florus and Laurus smashing statues in Kosovo; Byzantine Eikonomachía; Aniconism in medieval Islam; the Huichang Persecution of Buddhist images; the Ghaznavid plundering of Mathura and Somnath; the Khmer intolerance of Jayavarman monuments in Angkor; the Strigólnik stripping of Pskov and Novgorod; and the First and Second Suppression Acts of the 1530s—many of its roots actually lie in the medieval world. What use then, or advantage, might the study of the Middle Ages hold in evaluating these modern political struggles? This workshop will address precisely this question.

The workshop has three aims. Firstly, it will explore examples of statues, monuments and related forms of public sculpture which speak to the ongoing making and unmaking of medieval figures, images and histories: what we term ‘Monumental Medievalism’. Secondly, in addition to considering the ‘when’, ‘how’ and ‘why’ of monuments’ original production, it will interrogate the varied and often contested meanings that monuments later acquired over time. Of special interest, moreover, will be papers that address not only the use but the misuse of the Middle Ages, in connection to questions of local identity, gender, sexuality, race, religion and/or marginalisation. Thirdly, it will take the measure of nostalgia for the Middle Ages in the twenty-first century, asking questions of appropriation, anachronism, authenticity, nationalism and reflecting upon the possibilities and pitfalls of conscripting medieval images to serve as contemporary cultural conduits.

The topics of papers may include, but are not limited to:

– The intersection of statuary invoking the Middle Ages with protest and awareness/activism in popular or political thought
– The global and/or post-colonial Middle Ages and monumental evocations of the medieval world in Africa, Asia, the Americas and Europe
– The creation, alteration or removal of statues of medieval figures in any context
– The use of medieval figures, tropes and traditions in memorials to frame post-medieval history
– The commemoration of medieval figures by, inter alia, national, civic and civil communities
– The role of monuments in debates over the legacy of divisive or contested medieval figures and histories

Scholars at all career stages, regardless of disciplinary background or affiliation status, are invited to submit a (max) 300-word abstract for their proposed paper, along with a short biography, by 1 July 2022. Scholars invited to present at the workshop will be contacted soon after. Papers should be 25-30 minutes long. Attendance will be free. This event is supported by Swansea University’s Research Centre for Medieval and Early Modern Studies (MEMO) and by the Paul Mellon Centre for Studies In British Art.

KEY DETAILS
Format: Online, via Zoom
Dates: 5-6 October 2022; sessions will run c. 1pm–6pm GMT
Organisers: Euan McCartney Robson and Simon John
Contact email: monumentalmedievalism@gmail.com

Call for Papers: ‘Encounters and Exchanges in a Global Past’, University of Oxford TGHS, 25th June 2022 (Deadline 1st May 2022)

The Oxford Transnational and Global History Seminar is inviting submissions for a postgraduate conference, Saturday 25 June, 2022. The conference will be held in person by the Oxford History Faculty.

We welcome submissions on the theme ‘Encounters and Exchanges in a Global Past.’ We will explore the ways in which encounters and exchanges were experienced in the near and distant past. Despite the recent proliferation of frameworks for understanding contact and the exchange of goods, ideas and biota that accompanied it, contact is rarely considered from a truly global perspective that spans millennia, continents and disciplines.

We welcome interdisciplinary submissions relating to exchanges across time and space. We are particularly interested in submissions on the infrastructure that underlay encounters and exchanges, such as technology and ideology; multi-scalar interaction; the role of translation in contact; the environmental history of encounters and exchanges.

Sessions will consist of 20-minute papers with time for questions and discussion. Interested postgraduates should send a 400-word abstract and brief biography to oxfordtghs@gmail.com. The deadline to submit is 1st May 2022.

Course: ‘The History of Science in the Medieval World’ Summer School, St Cyril and St Methodius University of Veliko Turnovo, 18th-22nd July 2022 (Deadline 29th April 2022)

The Summer School studies the wider medieval world of Afro-Eurasia and aims to shed light on Byzantium and the Slavonic world, and their intellectual heritage as agents in the development of medieval science, which, though significant, nevertheless remain largely unknown to the scholarly community. Even though current scholarship is focused on the so-called ‘Global Medieval’, the medieval Slavonic, Byzantine and Black Sea regions remain a blind spot for both the researchers and the general public outside of Central, Eastern and Southeastern Europe. Thus, the School aims at positioning Byzantium and the Slavonic world on the map of history of medieval science, thus offering the participants the rare opportunity to get acquainted with their respective heritage.

In its pilot edition, the Summer School will problematize the medieval manuscript and approach it as a space and as a territory. Building upon this conceptual premise, the School will also introduce students to the medieval epistemic fields (sciences) which study the natural world (the kosmos) as a space, namely geography, cosmography and astronomy. Students will acquire fundamental knowledge concerning the place and role of the sciences in the intellectual world of the Middle Ages. They will also develop an understanding of premodern science as a spectrum of disciplines wider than the late antique framework of the four mathematical sciences (arithmetic, music, geometry, and astronomy) and inclusive of all epistemic domains dedicated to the intellectual exploration of the natural world (the kosmos) and of humanity. The School relies on a discussion-based and experiential / experimental format. That is, the School includes workshops, which will guide the students into the use of medieval instruments and maps as preserved in the surviving manuscripts.

The common discussion language of the School will be English. If the participants know a medieval scholarly language (for this pilot edition: Latin, Greek and/or Old Church Slavonic, but in the future also Persian, Arabic, Chinese, Classical Armenian, and so forth), this would be an advantage, but it is not an essential requirement for participation.

We cannot offer any financial support to cover travel and accommodation expenses. There is no registration fee. In order to apply, please send a short bio and description of what motivates your application (maximum one page altogether). Please indicate in your application whether you would like to attend the Summer School in person or online. Please address your informal inquiries and your application materials to Dr Divna Manolova at dvmanolova@mpiwg-berlin.mpg.de. During the selection process, preference will be given to MA and PhD students, but researchers with interest in the Middle Ages and / or History of Science can also apply.

The School offers twelve places for in-person participants wishing to attend both the morning (lectures) and afternoon (workshops) sessions. There is no limit for the number of online participants, but their registration is restricted solely to the morning sessions.

Organized by University of Veliko Tarnovo “Sts. Cyril and Methodius” with Academic Theatre Ikaros, in cooperation with the International Summer Seminar in Bulgarian Language and Culture.