Medieval Art Research

Graduate Workshop: Cappadocia in Context (16 June-4 July 2014)

Intensive Graduate Summer Workshop by Koç University RCAC
16 JUNE – 04 JULY 2014

Do you want to explore the rich artistic and cultural heritage of Byzantine and Post-Byzantine? Within the region’s spectacular volcanic landscape are dozens of rock-cut settlements, including hundreds of painted, rock-cut churches, chapels, monasteries, houses, villages, towns, fortresses and underground cities.

The program will start in Istanbul, with lectures and field trips. After three days in Istanbul, the group will travel to Cappadocia. Through a program in Cappadocia that combines lectures, guided site visits, thematic explorations and seminar presentations, the workshop will explore ways to read the landscapes and its monuments, as well as ways to write a regional history based on the close analysis of sites and monuments.

Prof. Robert Ousterhout (University of Pennsylvania) and Dr. Tolga Uyar (PhD. University of Paris I), with the contribution of some esteemed faculty members from Koç University, will present Cappadocia through a combination of lectures, seminar discussions, site visits and field trips. A camera, sturdy walking shoes and a taste of exploration are essential!

In order to maintain an intimate setting and provide maximum exposure opportunities, the program has a limited capacity of 14 students.

Scholarships and financial aid are available.
Application deadline 30 April 2014.
All instructions will be in English; reading skills in French highly recommended.
This program is only open to graduate level students in appropriate fields of study.

For more information see: http://rcac.ku.edu.tr/cappadocia

Radio: BBC Radio 4 In Our Time: Chivalry

http://www.bbc.co.uk/programmes/b03tt7kn

Melvyn Bragg and his guests discuss chivalry, the moral code observed by knights of the Middle Ages. Chivalry originated in the military practices of aristocratic French and German soldiers, but developed into an elaborate system governing many different aspects of knightly behaviour. It influenced the conduct of medieval military campaigns and also had important religious and literary dimensions. It gave rise to the phenomenon of courtly love, the subject of much romance literature, as well as to the practice of heraldry. The remnants of the chivalric tradition linger in European culture even today.

Miri Rubin
Professor of Medieval and Early Modern History and Head of the School of History at Queen Mary, University of London

Matthew Strickland
Professor of Medieval History at the University of Glasgow

Laura Ashe
Associate Professor in English at the University of Oxford and Fellow of Worcester College

Byzantine Studies Conference Proposals Vancouver

hagia-sophia-510

Propose a session for the upcoming BSC in Vancouver this fall (November 6-9, 2014), and, with ICMA sponsorship, be able to pay travel expenses for your speakers, even if they come from abroad!

Thanks to the generosity of the Kress Foundation, the International Center of Medieval Art (ICMA: medievalart.org) is able to provide travel and hotel funds for the speakers at such a session up to a maximum of $500 for US residents, and up to $1000 for speakers coming from abroad. Every speaker must be an ICMA member at the time of application.

To be properly considered, the proposed session should relate to both art history and Byzantine studies. The BSC warmly welcomes the participation of western and Islamic art historians.

The proposed session will need to pass two hurdles. The procedure is the following:

Submit a proposal for an organized session, with a title, an abstract, a CV of the organizer and the names of 4-5 speakers, to the Programs and Lectures Committee of the ICMA for its approval.
The ICMA committee will decide whether to sponsor the proposed session. It will notify the organizer, who will then submit the approved proposal to the Program Committee of the BSC, which will make the final decision.

The deadlines are these:

1 March

Submit the session proposal to the ICMA by sending it to Prof. Elina Gertsman at Case Western Reserve University, Chair, ICMA Programs and Lectures Committee (exg152@case.edu). Guidelines are available on the ICMA website, under Membership/Kress Research and Travel Awards. Please note that speakers ALONE are eligible for these funds: session organizers, chairs or discussants are not. Successful applicants will be notified in mid March.

1 April

Submit the approved session proposal to the BSC, following the guidelines that are posted on the Byzantine Studies Association of North America website: bsana.net. An abstract for each of the individual papers will be required at this time. Abstracts are reviewed blindly; speakers and session organizers are usually notified by mid May.

NEW PERSPECTIVES ON LATE MEDIEVAL AND RENAISSANCE CYPRUS

Location: Council Room King’s building Strand campus, King’s College

When: 28/02/2014 (10:00-18:00)

Contact

This event is open to everyone and free to attend. Registration is not required.

Please direct enquiries to Thomas Kaffenberger or Tassos Papacostas.

A Graduate workshop on History and Visual Culture.

The complex society of late medieval Cyprus has been attracting scholarly interest for some time, and in recent years international conferences and publications by established scholars have proliferated. This trend is also reflected in the numerous doctoral and postdoctoral research projects currently under way in universities throughout Europe. This workshop, convened by Thomas Kaffenberger and Tassos Papacostas, will bring together doctoral candidates from across the UK and beyond, to present and discuss the results of current research taking place on various aspects of the history, art and architecture and visual culture of Cyprus. One of the common key aspects will be the investigation of neglected sources and monuments as well as the implementation of new methodologies in order to gain knowledge about processes of social interaction and of artistic transfer in the multicultural environment of the island.

47th Spring Symposium of Byzantine Studies: The Emperor in the Byzantine World

Cardiff University, 25-27 April 2014

Programme

Friday 25^th April

2.00-3.00 Registration, John Percival Building, Café (Ground Floor)

3.00-3.15: Welcome and Introduction (John Percival Building, Lecture Theatre 2.01)

3.15-5.15 Session 1 (John Percival Building, 2.01)

Dynasty: Imperial Families

3.15-3.45: Mark Humphries (Swansea), Family, Dynasty, and the Construction of Legitimacy: The Roman Background

3.45-4.15: Mike Humphreys (Cambridge), The Heraclians: Family or Dynasty?

4.15-4.45: Mark Masterson (Victoria University of Wellington), Symeon’s Suggestive Evidence? Revisiting the Celibacy of Basil II

4.45-5.15 Discussion

5.15-6.00 Tea and Coffee

6.30-7.30 Public Lecture (National Museum Cardiff): Mark Redknap, Byzantium and Wales

7.30 Reception, National Museum Cardiff

Saturday 26^th April

9.00-11.00 Session 2 (John Percival Building, 2.01)

Imperial Literature: The Emperor as Subject and Author

9.00-9.30: John Vanderspoel (Calgary), Imperial Panegyric as Hortatory (?or Deliberative?) Oratory

9.30-10.00: Prerona Prasad (Oxford), Splendour, Vigour, and Legitimacy: The Prefaces of theDe Cerimoniis and Byzantine Imperial Theory

10.00-10.30: Savvas Kyriakidis (Johannesburg), The Emperor in Historiography – The Historyof John Kantakouzenos

10.30-11.00 Discussion

11.00-11.45 Tea and Coffee (John Percival Building, Café)

11.45-1.00 Communications (John Percival Building, 2.01 and 0.31)

1.00-2.15 Buffet Lunch (John Percival Building, Café)

2.15-4.15 Session 3 (John Percival Building, 2.01)

The Imperial Court: The Emperor’s Men

2.15-2.45 Meaghan McEvoy (Frankfurt), Dangerous Liaisons: Military and Civilian Advisers at the East Roman Court from Theodosius II to Leo I

2.45-3.15 Jonathan Shepard (Oxford), The Emperor’s ‘Significant Others’

3.15-3.45 Jonathan Harris (Royal Holloway), Who was Who at the Court of Constantine XI, 1449-1453

3.45-4.15 Discussion

4.15-5.00 Tea and Coffee (John Percival Building, Café)

(4.15-6.15 SPBS Executive Committee Meeting)

5.00-6.15 Communications (John Percival Building, 2.01 and 0.31)

7.00 Conference Dinner (Aberdare Hall)

Sunday 27^th April

9.30-11.30 Session 4 (John Percival Building, 2.01)

Imperial Duties: The Emperor as Ruler

9.30-10.00 Bernard Stolte (University of Groningen), ‘Law is King of All Things’?
The Emperor and the Law

10.00-10.30 Michael Grünbart (Münster), The Emperor and the Patriarch

10.30-11.00 Frank Trombley (Cardiff), The Emperor as Military Administrator and War Leader

11.00-11.30 Discussion

11.30-12.00 Tea and Coffee (John Percival Building, Café)

12.00-1.00 AGM (John Percival Building, 2.01).

1.00-2.15 Buffet Lunch (John Percival Building, Café)

2.15-4.15 Session 5 (John Percival Building, 2.01)

The Material Emperor: Imperial Images and Spaces

2.15-2.45 Alicia Walker (Bryn Mawr), Imperial Image and Imperial Presence at Hagia Sophia

2.45-3.15 Eurydice Georganteli (Birmingham), The Omnipresent Emperor: Money and Authority in the Byzantine World

3.15-3.45 Lynn Jones (Florida State University), Taking it on the Road: The Palace on the Move

3.45-4.15 Discussion

Booking form available at http://www.cardiff.ac.uk/share/research/centres/clarc/newsandevents/47th-byzantine-spring-symposium.html

Seminar: Sedilia in English Churches at the Mellon

James Alexander Cameron (Courtauld Institute of Art)

Sedilia in English Churches: Challenges and Discoveries in the Study of Parish Church Architecture

James will be talking about his PhD on medieval sedilia at the Mellon Institute at Bedford Square (Russell Square/Holborn tube) at 12:30 on Friday 22nd February.

The spring programme of research lunches is geared to doctoral students and junior scholars working on the history of British art and architecture. They are intended to be informal events in which individual doctoral students and scholars talk for half-an-hour about their projects, and engage in animated discussion with their peers. A sandwich lunch, will be provided by the Centre. We hope that this series will help foster a sense of community amongst PhD students and junior colleagues from a wide range of institutions, and bring researchers together in a collegial and friendly atmosphere.

All are welcome. However, places are limited, so if you would like to attend please contact our Events Co-ordinator, Ella Fleming on efleming@paul-mellon-centre.ac.uk

‘A World Full of Talk: Religious Debate and Discussion in the Sixth Century’

Lecture by Professor Dame Averil Cameron (Oxford)

‘A World Full of Talk: Religious Debate and Discussion in the Sixth Century’

Strand Campus — Nash Lecture Theatre (K2.31)

Thursday 20 February, 18:00-19:30

Contact: All welcome, no need to book.

Averil Cameron was Warden of Keble College from 1994-2010, and before that Professor of Late Antique and Byzantine History at King’s College London where she was also the first Director of the Centre for Hellenic Studies. She held a Leverhulme Emeritus Fellowship in the Faculty of Theology 2011-13, and is chair of the Oxford Centre for Byzantine Research. Averil is also President of FIEC (Fédération internationale des associations d’études classiques), and also President of CBRL (Council for British Research in the Levant).

After several recent contributions on the general history of late antiquity and Byzantium Averil Cameron is now returning to her earlier interest in Christian literature. Her Leverhulme project is focused on the large corpus of prose dialogues written by Christians, mainly in Greek, from the second century AD to the end of Byzantium. Some works exist about the earlier material, but there is no existing study which looks at the phenomenon as a whole, or relates the dialogues to other forms of Christian and non-Christian writing.

Professor Cameron’s lecture forms the opening event of the DEBIDEM Workshop

‘Patterns of Argumentation in Late Antique and Early Islamic Interreligious Debates’.

http://www.kcl.ac.uk/artshums/depts/chs/eventrecords/2013-14/debidem2.aspx

For more information:

http://www.kcl.ac.uk/artshums/depts/chs/eventrecords/2013-14/world-of-talk.aspx

For queries please contact:

chsevents@kcl.ac.uk King’s College London

Resources: Images of English Cathedrals before 1850

I have been recently working on sedilia in cathedrals and as an art historian, I enjoy little more than a game of spot-the-difference. Here are some resources I have found very useful for a glimpse of that state of our greatest medieval buildings before the Gilbert Scott-led frenzy of restoration mania. They are available copyright-free on archive.org so I could not help sharing them.

Browne Willis – A survey of the cathedrals of York, Durham, Carlisle, Chester, Man, Litchfield, Hereford, Worcester, Gloucester, Bristol, Lincoln, Ely, Oxford, Peterborough, Canterbury, Rochester, London, Winchester, Chichester, Norwich, Salisbury, Wells, Exeter, St. Davids, Landaff, Bangor, and St. Asaph : containing an history of their foundations, builders, antient monuments, and inscriptions, endowments, alienations, sales of lands, patronages … : with an exact account of all the churches and chapels in each diocese, distinguished under their proper archdeaconries and deanries, to what saints dedicated, who patrons of them, and to what religious houses appropriated : the whole extracted from numerous collections out of the registers of every particular see … : and illustrated with thirty-two curious draughts … : in three volumes (1742)

Browne Willis is the sort of Antiquarian mega-achievement that puts the fear of death into you. The title alone is long enough. It is mostly the names of every holder of every stall in the Cathedral, but there are also short descriptions of the fabric, monuments, as well as a plan and at least a side view of every cathedral. A few have extra views, such as the now sadly collapsed west front of Hereford. They are remarkably detailed for their time.

Volume 1 York, Durham, Carlisle, Chester, Isle of Man (!), Lichfield, Hereford
Volume 2 Worcester, Gloucester, Bristol, Lincoln
Volume 3: Ely, Oxford, Peterborough

James Storer – History and antiquities of the cathedral churches of Great Britain : illustrated with a series of highly-finished engravings, exhibiting general and particular views, ground plans, and all the architectural features and ornaments in the various styles of building used in our ecclesiastical edifices (1814)

With Storer we are in a different world. The interior views are much more picturesque, and one might assume, cleared of excess clutter. Except, unlike modern-day photographers, antiquarian engravers actually prefered people in their images, to give a sense of scale, grandeur, and also perhaps, a Romantic sense of audience and perception. The accounts of the buildings now attempt to place the structure more firmly in a historical framework, and its construction history, rather than the more topographical and ancestral approach of the antiquarians. archive.org has all the cathedrals in alphabetical order in its descriptive contents, but such is the inconvenience of using this resource. The actual contents of the volumes are as shown below.
v. 1: Canterbury, Chichester, Lincoln, Oxford, Peterborough, Winchester
v. 2: Chester, Gloucester, Hereford, Salisbury, Lichfield, Rochester, Worcester
v. 3: St David’s, London, Ely, Llandaff, Bath, Bristol, Carlisle
v. 4: Wells, Norwich, Durham, Bangor, Exeter, St Asaph, York

John Britton – Cathedral antiquities (1821)

Britton again, gives us a whole different view on the cathedral – measured cross-sections, details, specimens and elevations, startlingly accurate and rather ahead of their time. There is also a suitably more rigid text, a historical account followed by a topographical tour of the major features.

v. 1. Canterbury. 1821. York. 1819
v. 2. Salisbury. 1814. Norwich. 1816. Oxford. 1821
v. 3. Winchester. 1817. Litchfield. 1820. Hereford. 1831
v. 4. Wells. 1824. Exeter. 1826. Worcester. 1835
v. 5. Peterborough. 1828. Gloucester. 1829. Bristol. 1830
v. 6. Bath, St Mary Redcliffe Bristol.

Winkles’s Architectural and picturesque illustrations of the cathedral churches of England and Wales (1851)
Winkles is full of uncomprimisingly Romantic views: many so distant to be completely useless for assessing the fabric. However, the interiors are full of charming incident and also a more palpable sense of decay, as well as the sense of the grand vistas into which these buildings had been often opened up to, to the expense of medieval screens and furnishings. The text is also has rather more of a tendency to dwell on his own aesthetic opinion than the others and submit us to rather purple passages at times: not always a bad thing.

Vol. 1: Salisbury, Canterbury, York, St. Paul’s, Wells, Rochester, Winchester

Vol. 2: Lincoln, Chichester, Ely, Peterborough, Norwich, Exeter, Bristol, Oxford

Vol. 3: Lichfield, Gloucester, Hereford, Worcester, Durham, Carlisle, Manchester

The great thing about archive.org is that you can download and save individual images as well as full PDFs as much as you wish, and the text is even OCR’d so you can search it. Marvellous.

Conference: The Augustinian Canons in Britain – Architecture, Archaeology, Art and Liturgy (Nov 7-9, 2014)

The Augustinian Canons in Britain – Architecture, Archaeology, Art, and Liturgy 1100-1540

Rewley House, 1 Wellington Square, Oxford

Fri 7 to Sun 9 Nov 2014
The Augustinian canons are very much the Cinderellas of medieval monastic history. In Britain, despite their prolific numbers, the not inconsiderable quantity and quality of their archives, and the fame and celebrity of much of their surviving architecture, the canons continue to stand in the shadow of the more familiar and generally better-researched monastic groups, most notably the Benedictines and the Cistercians.

Encouragingly, in recent years, a new generation of monastic historians has been working hard to redress this balance, but much remains to be done. In particular, the buildings of the Augustinian canons, their architecture, art, and the liturgy within, all remain woefully neglected areas of study. This is surprising, given the celebrity of English sites such as Bolton in Wharfedale, St Frideswide’s in Oxford (now the cathedral church), St Bartholomew’s in London, Hexham, Waltham and Walsingham; or Llanthony and Bardsey in Wales; or Jedburgh and St Andrews in Scotland.

This conference presents a major opportunity to consider the buildings at these and many other Augustinian sites across the country – more than 200 in all. It brings together an impressive body of historians, architectural and art historians, and archaeologists, whose principal focus will be the canons in Britain. However, the conference will also provide some contextual Continental background, and will further consider comparative material in Ireland.

It will be the first ever conference to consider the Augustinian canons in Britain from this perspective.

FRIDAY 7 NOVEMBER 2014

6.00pm Registration (for those who have booked meals and or accommodation)

7.00pm Dinner

8.00pm Registration (for those who have booked as non-residential without meals)

8.15pm- What Augustinian architecture?
9.30pm DR DAVID ROBINSON

SATURDAY 8 NOVEMBER 2014

8.00am Breakfast (residents only)

9.15am The Augustinians in England and Wales
PROFESSOR JANET BURTON

10.15am Architecture and Augustinian communities in the Mediterranean c.1080 – c.1200
JOHN MCNEILL

11.15am Coffee / tea

11.45am Aesthetic restraint in a regional frame: Augustinian architecture in France from the eleventh to the fourteenth century
PROFESSOR SHEILA BONDE and PROFESSOR CLARK MAINES

12.45pm Lunch

2.00pm The aisleless cruciform church and the first Augustinian canons in Britain
DR JILL FRANKLIN

3.00pm Greater twelfth-century Augustinian churches in Britain
RICHARD HALSEY

4.00pm Tea / coffee

4.30pm The Augustinians as guardians of pre- and post – Conquest cults
DR DAVID ROBINSON

5.00pm A twelfth-century Augustinian cloister in its liturgical and theological context
THE REVD JEFFREY J WEST

6.00pm Break / bar open

7.00pm Dinner

8.15pm-9.30pm Eastern extensions in the thirteenth and fourteenth centuries
DR NICOLA COLDSTREAM

SUNDAY 9 NOVEMBER 2014

8.00am Breakfast (residents only)

9.15am The architecture of the Augustinian canons in Ireland
PROFESSOR ROGER STALLEY

10.15am The liturgical books of the English Augustinians
PROFESSOR NIGEL MORGAN

11.15am Coffee / tea

11.45am The place of patronage in the study of Augustinian art and architecture
DR JULIAN LUXFORD

12.45pm Lunch

2.15pm Meet at Christ Church for an afternoon visit to the Augustinian priory of St Frideswide

4.00pm Course disperses, or you may wish to stay for Evensong which is at 6.00pm

As of 20th Oct 2014 some non-residential places are still available.

To book: – http://www.conted.ox.ac.uk/O14P101ARR

Call for Papers: “Muslim Subjects and Clients in the Pre-Modern Christian Mediterranean,”

The Mediterranean Seminar is seeking proposal for two proposed panels, on “Muslim Subjects and Clients in the Pre-Modern Christian Mediterranean,” organized by Abigail Balbale [Bard Graduate Center/University of Massachusetts Boston] and Brian Catlos [Religious Studies, CU Boulder/Humanities, UC Santa Cruz] to be submitted for consideration for the annual meeting of the Middle East Studies Association to be held November 22-25 in Washington DC. Prof. Stephen Humphreys (Emeritus, History, UC Santa Barbara) will provide comment.

Islam was conceived as a universal religion and social organization, and a ideology of liberation rooted in the correct expression of divine sovereignty. The first era of Islam was characterized by a wave of conquest that only reinforced the faith’s universal aspirations — in space of less than a century, Arab Muslims and their clients brought the former Persian Empire, much of Byzantium, the Maghrib and the Iberian Peninsula under their rule. Both Revelation and the practica associated with this conquest led Muslims to develop a formal position in which members of monotheistic religions (in principle, Jews, Christians, and Zoroastrians) were incorporated into dar al-Islam as subject peoples or dhimmis. This phase of ebullience coincided with the formulation of Islamic law and the crystallization of Islamic institutions.

Beginning in the mid-eleventh century, however, the political tide in the Mediterranean turned, as Latin Christian powers began to expand at the expense of Muslim princes, and began to conquer and colonize substantial areas in the Islamic Mediterranean. For the first time Islam was confronted with the situation of substantial populations of Muslims living under non-Muslim rule (“mudéjares”/“mudajjan”) — a state of affairs that flew in the face of fundamental principles. Moreover, Muslim princes who had previously held the upper hand in relationships of clientage with Christian rulers, now found themselves in a subordinate role in the Latin-dominated Mediterranean.

In the last four decades, subject Muslims in Iberia, Italy, Ifriqiya, and the Eastern Mediterranean have been the subject of intense historical study, most of it locally or regionally-based and finely focused in terms of chronology or approach. In March 2014, Cambridge University Press will publish “Muslims of Medieval Latin Christendom, ca. 1050–1614” the first monographic study of the experience of subject Muslims across the Christian West — an attempt to synthesize the work of scholars of subject Muslims to date. To mark this occasion, and to showcase the newest and most original research in this field, we are seeking papers for two panels: “Theory,” and “Practice.”

“Theory” will examine how Islam grappled with the problem of Muslim submission to infidels from the point of view of ideology, whether religious or political, and may include studies from disciplines including, for example, history, literature, legal history and philosophy.

“Practice” will look at the dynamics of Muslim clientage and submission “on the ground” and may include economic, political, and social history, the study of art, architecture and material culture, and literature, to name but a few.

We are particularly interested in papers that cross or interrogate categories of analysis (such as “Muslim” and “Christian”), that examine issue of Muslim heterodoxy and diversity, that examine Muslims’ relations with other minority communities (e.g.: Jews), or that engage with relatively neglected areas of mudéjar studies, such as gender, conversion, and slavery.

Please submit a proposals for 20-minute papers to be presented in person to Abigail Balbale (balbale@bgc.bard.edu) and Brian Catlos (bcatlos@ucsc.edu) on or before Tuesday, February 11 for consideration. Include a 150-200 word abstract and a 2-page CV and indicate whether you will need to request AV equipment.