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IX COLOQUIO ARS MEDIAEVALIS: Belleza, persuasión y retórica en el arte medieval (Aguilar de Campoo, Spain, 10 al 12 de mayo de 2019)

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En las últimas décadas, los estudios de historia del arte medieval han pasado de estudiar el significado de las obras a analizar su materialidad. Más recientemente, Mary Carruthers, Paul Binski y otros académicos han renovado el estudio sobre la experiencia estética medieval. Para desentrañar y razonar las nociones sobre belleza y fealdad durante la Edad Media, estos autores han tomado textos dispersos en Agustín, Guido de Arezzo, Alain de Lille, Pedro de Celle, Bonaventura, Robert Grosseteste, Tomás de Aquino… con los que han compensado la ausencia de un corpus documental y una filosofía articulada. ¿De qué modo se entendía que los artefactos generaban deleite, disgusto, miedo y otras emociones? El estudio de esta cuestión capital ha puesto el foco sobre cuestiones como estilo, humor, artificio, dificultad y engaño. Este giro analítico ha acarreado una provechosa consecuencia: el placer derivado de la contemplación del ornamento superficial merece tanta atención como la exégesis de las imágenes bíblicas. La reconciliación de sensaciones diversas llega a ser tan importante como la iconografía de la materia. Las imágenes se distribuían, también, para aliviar el aburrimiento y esta cuestión debe considerarse junto con la especulación teológica. Dicho de otro modo: los falsos mármoles merecen tanta atención como la piedra real, incluso tal vez más.

Basándose en trabajos recientes, y conforme a las investigaciones desarrolladas en el coloquio Ars Mediaevalisde 2018 en torno al papel de los sentidos y la memoria, este noveno coloquio considerará el poder del arte medieval en dos planos complementarios: persuadir y construir conocimiento. El objetivo del coloquio Belleza, persuasión y retórica en el arte medieval no es rechazar ni cuestionar la importancia de las ambiciones intelectuales del arte medieval. Se examinarán los modos en que ornamentos y efectos de superficie, orden y variedad, imágenes curiosas o repulsivas, el humor y el ilusionismo, los efectos armónicos y discordantes, y los sistemas de retórica visual activaron las emociones y se emplearon para fines diversos.

PROGRAMA

 

Dirección:

Gerardo Boto Varela (Universidad de Gerona) – Alejandro García Avilés (Universidad de Murcia) – Herbert L. Kessler (Johns Hopkins University)

TEMPLA – GERM Estudios Visuales – Red ARSMED

PROGRAMA

Viernes, 10 de mayo (Sede Fundación Sta. Mª la Real)

Presidencia de sesión: Javier MARTÍNEZ DE AGUIRRE / Universidad Complutense de Madrid

09.15 h.: Recepción de participantes y entrega del material

09.45 h.: Presentación e inauguración del Coloquio

10.00 h.: Mary CARRUTHERS / New York University

Ordinary Beauty and Human Sensibility*

10.45 h.: Comunicación

11.00 h.: Debate

11.20 h.: Pausa-café

11.45 h.: Paul BINSKI / University of Cambridge

Aesthetic Attitudes in Gothic Art: thoughts on Girona Cathedral*

12.30 h: Comunicaciones

13.00 h: Debate

Sesión de tarde

Presidencia de sesión: Mª Dolores TEIJEIRA PABLOS / Universidad de León

16.00 h.: Francisco PRADO VILAR / Real Colegio Complutense, Harvard

El despertar de Endimión: Belleza, tiempo y eternidad en la escultura románica y su devenir fotográfico

16.45 h.: José Miguel PUERTA VILCHEZ / Universidad de Granada

Fantasía, placer y existencia en la estética árabe clásica

17.30 h.: Debate

17.45 h.: Descanso

18.00 h.: Vincent DEBIAIS / CNRS-EHESS

El color como camino de abstracción. Aproximación lexical e iconográfica*

18.45 h.: Debate

19.00 h.: Mesa redonda: Ante la belleza en la Edad Media: persuadidos y antagonistas

Sábado, 11 de mayo (Palencia. Diputación Provincial)

Presidencia de sesión: Fernando GUTIÉRREZ BAÑOS / Universidad de Valladolid

09.45 h.: Aden KUMLER / Chicago University

Periculum and peritia: aesthetics and affects in the medievalars market”*

10.30 h.: Descanso

11.00 h.: Joan MOLINA / Universidad de Gerona

Belleza y memoria en los contextos de Alfonso V

11.45 h.: Rocío SÁNCHEZ AMEIJEIRAS / Universidad de Santiago de Compostela

Lo sublime en la poética de lo visionario

12.30 h.: Debate

16.30 h.: Visita al monasterio de Santa María la Real de las Huelgas, Burgos. Gerardo BOTO / Universitad de Gerona

Domingo, 12 de mayo (Monasterio Sta. María la Real)

Presidencia de Sesión: Alejandro GARCÍA AVILÉS / Universidad de Murcia

09.30 h.: Herbert L. KESSLER / Johns Hopkins University

Eagle or Bear: Beauty as Restorative Sunlight or Spiritual Eclipse*

10.15 h..: Comunicaciones

10.45 h.: Debate

11.00 h.: Descanso

11.30 h.: Comunicación

11.45 h.: Jeffrey HAMBURGUER / Harvard University

Medieval Ut picture poesis: Beauty, Rhetoric and Monstrosity in a Twelfth-Century Illustrated Horace*

12:30 h.: Debate

13.00 h: Conclusiones y perspectivas

13.15 h.: Clausura y entrega de certificados a los asistentes

(*) Las conferencias serán impartidas en el idioma con el que se expresa su título. De las que se expongan en inglés se entregará a los asistentes el texto traducido al castellano

COMUNICACIONES

Este coloquio constituye una convocatoria abierta a aquellos investigadores que deseen presentar los resultados de sus análisis en esta materia. Los interesados deberán enviar un resumen del contenido de su comunicación, con una extensión máxima de 2 páginas DIN A4, a espacio sencillo (letra Times New Roman, de 12 puntos), además de una breve selección de las referencias bibliográficas fundamentales en las que se apoyará su discurso. Todo ello se enviará a la siguiente dirección de correo electrónico: plhuerta@santamarialareal.org

El plazo para la recepción de los resúmenes finalizará el 20 de marzo y se informará sobre la aceptación o no de la comunicación antes del 30 de marzo. En el caso de las admitidas se hará saber, igualmente, el tiempo disponible para su exposición en público (trámite obligatorio), la extensión requerida para su publicación en las actas y las normas de edición.

 

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CFP: ‘Same Old Things? Re-Telling the Italian Renaissance’, London, 3 May 19

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Marcello Maloberti, Trionfo dell’Aurora (2018), courtesy of the artist and Galleria Raffaella Cortese, Milan

Courtauld Institute of Art London, May 3, 2019

Deadline: Jan 28, 2019

Same Old Things? Re-Telling the Italian Renaissance

Even today, the history of art is largely dominated by narratives that are for the most part style-based. They tell a story that is teleological, ever-progressive, and structured around influential artistic centres. Within this framework, the role of individual objects shifts depending on how they fit into the broader narrative that they articulate visually. By focusing on the objects and their potential to fashion and dictate stories, a different narrative is likely to emerge.

This conference seeks to identify individual objects, or small sets of objects, which have the potential to destabilise canonical art-historical narratives of Italian art. We are not looking for an alternative Renaissance – instead, we want to ask whether a different story can be told for the same, old things. In the last few decades, art historians have reevaluated  the position of understudied works of works in an increasingly de-centred, non-linear history of art. Certain interpretative frameworks, such as queer or feminist approaches, that laudably seek to interrupt conventional readings of objects, have had modest consequences for their placement within a historical narrative, often because they seek to disrupt that narrative in the first place. Sometimes objects themselves show the insufficiency of traditional critical tools to do them justice. But seldom have newly-developed critical tools been used to renegotiate the historical framing of those objects that have long stood at the core of the Western canon.

Having long questioned the exceptionality granted Italian Renaissance art by the founding fathers of art history, academia has not yet modified radically the way we tell the story of the cornerstones of any Western museum. As a consequence, academic discourse has grown increasingly distant from museum spaces. On the whole, museums have not rejected the comforting principles of order inherent in traditional narratives, of which they are sometimes the unyielding outposts. Arguably, they also struggle to balance object-based displays with the disruption of narrative frameworks typical of recent academic discourse. As a result, celebratory, unwavering views of the Italian Renaissance have proved remarkably resilient among the general public.

Applicants are encouraged to shrug off the burden of prescribed narrative schemes; to use fresh critical tools to unravel celebrated artworks from the patchwork of narratives that stitch them together, at the same time as weaving them into new stories — stories that might be open-ended, interrogative, undetermined, and far distant from those previously told. Papers should be object-based, but not object-focused, in that their interpretation should not be confined to the inward-looking understanding of the object per se, but rather should look outwards towards their (potentially large) role in new narratives. The objects themselves should date to between the thirteenth to the early seventeenth century; they may be Italian or not, canonical or lesser-known.

Papers are sought from doctoral candidates, early career scholars and researchers. Preference will be given to candidates presenting unpublished material. Proposals of no more than 350 words should be submitted, together with a short C.V. to giulio.dalvit@courtauld.ac.uk and adriana.concin@courtauld.ac.uk by 5pm on Monday 28 January 2019. Papers should not exceed 20 minutes in length. We hope to be able to provide subsidy for travel and accommodation. We particularly encourage candidates from the U.K. and Europe. Successful candidates will be notified by mid-February.

CFP: Collecting, Curating, Assembling: New Approaches to the Archive in the Middle Ages, University of Saint Andrews, 13–14 September 2019

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Reliquary diptych, late 14th century, Italian. (Metropolitan Museum of Art, Gift of J. Pierpont Morgan, 1917. 17.190.982)

The School of Art History, SAIMS and Special Collections Division at the University of St Andrews are pleased to announce an upcoming two-day conference on the archive in medieval art and thought.

The word archive suggests the acts of taxonomy and conservation, but also interpretation and regulation. Its etymology traces back to the Greek arkheion, thus highlighting the political nature of the physical archive and the act of archiving itself. The medieval world maintained this sense of privileged access. Isidore of Seville connected the Latin word archivium with arca, strongbox, and arcanum, mystery. But the term was malleable, referring to collections of various goods and treasures, not just of parchment records and registers. And yet, Michael Clanchy has argued that the medieval mind did not always distinguish between the library and the archive, as we do today.

The organisers therefore invite proposals on the theme of the expanded medieval archive, as it relates to art and material culture. What can medieval collections, compilations, and assemblages of material things tell us about the accumulation of knowledge and the preservation of memory? How is the archive manipulated to fit political or social agendas, and by whom? What are the limits of the medieval archive? Paper topics and themes may include, though are not limited to:

  • Records or inventories of collections, secular, civic, and ecclesiastical;
  • The archive as a physical object or visual record, including books and manuscripts, buildings, reliquaries, etc.;
  • The accretive nature of written testimony in the form of: chronicles, herbals, visitations, necrologies, inscriptions and tituli;
  • Time, writing history through the material, and collapsing temporalities;
  • The creation and perpetuation of memory, identity, and authority;
  • The accumulation and transmission of cultural or familial knowledge via material culture;
  • The politics of preservation, documentation, and display in the medieval world, and of the medieval in the modern world.

Collecting, Curating, Assembling: New Approaches to the Archive in the Middle Ages will take place 13–14 September 2019 in St Andrews, Scotland. Professor Erik Inglis (Oberlin College) will deliver the keynote. The organisers intend to publish the conference proceedings as an edited volume.

All papers must be no more than 30 minutes maxmimum. Please submit a 250 word abstract and title by 15 February 2019. Prof Julian Luxford, Prof Kathryn Rudy, and Dr Emily Savage, along with Senior Archivist Rachel Hart, warmly welcome all submissions and queries at medievalarchive@st-andrews.ac.uk.

https://medievalarchive2019.wordpress.com/

Lecture: Professor Helen Nicholson (Cardiff University), ‘A Ruler of the Latin East? Queen Sybil of Jerusalem (1186-1190)’, IHR, London, 22 January 2019, 7pm

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The London Society for Medieval Studies is hosting the following lecture on Tuesday 22nd January at 7pm: 

 

Professor Helen Nicholson (Cardiff University), speaking on ‘A Ruler of the Latin East? Queen Sybil of Jerusalem (1186-1190)’

Location: Institute of Historical Research, Wolfson Room NB01, Senate House (located on Malet Street, London WC1E 7HU).

The lecture is open to all.

Web Resource: Dictionary of Medieval Names from European Sources

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The Dictionary of Medieval Names from European Sources aims to document all given names recorded in European sources written between 500 and 1600. New editions are published quarterly.

Looking for a particular name? Browse the entries.

Wondering how to interpret an entry? See the guide.

Want to know more? Read about the project.

See: http://dmnes.org

CFP: Pilgrimage and the Senses, University of Oxford, 7 June 2019

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Deadline for submissions: 20 January 2019 

Keynote Speaker: Professor Kathryn Rudy (University of St. Andrews)

With the release of its inaugural issue in 2006, The Senses and Society journal proclaimed a “sensual revolution” in the humanities and social sciences. The ensuing decade has seen a boom in sensory studies, resulting in research networks, museum exhibitions, and a wealth of publications. This interdisciplinary conference hosted at the University of Oxford aims to shed light on how sensory perception shapes and is shaped by the experience of pilgrimage across cultures, faith traditions, and throughout history.

Pilgrimages present an intriguing paradox. Grounded in physical experiences—a journey (real or imagined), encounters with sites and/or relics, and commemorative tokens—they also simultaneously demand a devotional focus on the metaphysical. A ubiquitous and long-lasting devotional practice, pilgrimage is a useful lens through which to examine how humans encounter the sacred through the tools of perception available to us. Focusing on the ways in which pilgrimage engages the senses will contribute to our knowledge of how people have historically understood both religious experience and their bodies as vehicles of devotional participation. We call on speakers to grapple with the challenges of understanding the sensory experience of spiritual phenomena, while bearing in mind that understandings of the senses can vary according to specific cultural contexts. While the five senses are a natural starting point, we are open to including papers that deal with “sense” in a more general way, such as senses of time and place.

Sample topics may include (but are not limited to):

  • the role of beholding (places, relics, miracles, mementos) in the pilgrimage experience
  • haptic encounters with relics
  • ways in which pilgrims are seen: wearing specific clothing and/or badges, public acts (or affects) of devotion, how pilgrims are depicted or described
  • pilgrims’ auditory expressions: wailing/crying, chanting, singing, reciting prayers
  • bathing and purification in preparation for devotions
  • food as a ritual element or means of experiencing cultures along a pilgrimage route
  • the place of music on the pilgrimage route and/or at pilgrimage destinations
  • pain as a facet of the pilgrimage journey
  • the sensory spectacle—visual, auditory, olfactory—of pilgrimage processions
  • devotional objects that require handling, such as prayer beads and prayer wheels
  • psychosomatic sensory experiences as a means of engaging with the divine
  • the evocation of sensory participation through works of art and/or written accounts

The organisers invite 20-minute papers from any discipline on topics related to the themes outlined above, especially in the fields of anthropology, archaeology, art history, history, literature, musicology, religious studies, sociology, and theology. We welcome submissions relating to aspects of pilgrimage of any faith or historical period. Doctoral students and early career researchers are particularly encouraged to apply.

Please submit a title, abstract (max. 250 words), and brief bio to pilgrimagesenses2019@gmail.com by January 20th. Successful applicants will be notified by February 5th. All submissions and papers must be in English.

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Job: Ass. teaching prof. in History of Architecture, Pennsylvania State University, deadline January 15, 2019

Penn20State20Old20Main20tulipsThe Department of Art History at The Pennsylvania State University seeks to appoint a three-year fixed-term assistant teaching professor with a specialization in ancient or medieval architecture of any geography. The appointment will begin on August 1, 2019 and carry the possibility of renewal. We are particularly interested in candidates conversant in diverse methodologies, including those involving new technologies and/or technical art history. The department values dynamic teachers who are prepared to lead upper level undergraduate and graduate courses in their field, as well as teach large introductory classes in the history of Western architecture. Expectations include undergraduate advising, graduate mentoring, and departmental and university service. Preference will be given to candidates who have a Ph.D. in art history or a related discipline.

To apply go to https://psu.edu.jobs/ job #84579, candidates should upload a letter of application, an up-to-date CV, and the names and contact information for three references to the Penn State Electronic Job Management System.  Applications received by January 15 will be assured full consideration.  However, applications will be accepted until the position is filled.

Penn State is an equal opportunity, affirmative action employer, and is committed to providing employment opportunities to all qualified applicants without regard to race, color, religion, age, sex, sexual orientation, gender identity, national origin, disability or protected veteran status.